Desmond Tutu citáty

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Desmond Tutu

Datum narození: 7. říjen 1931
Další jména: Desmond Mpilo Tutu

Desmond Mpilo Tutu je jihoafrický anglikánský arcibiskup. Proslul především jako oponent apartheidu, v roce 1984 se stal druhým Jihoafričanem, který obdržel Nobelovu cenu míru.

V listopadu 2008 zahájil celosvětovou kampaň proti lovu velryb, kterou podporuje Mezinárodní fond na ochranu zvířat nebo herec Pierce Brosnan a jejímž cílem je úplný zákaz lovu velryb.

Citáty Desmond Tutu

„Dobro je silnější než zlo, láska je silnější než nenávist, světlo je silnější než temnota, život je silnější než smrt, vítězství je naše skrze Něho, který nás miluje.“

—  Desmond Tutu

Originál: (en) Goodness is stronger than evil; Love is stronger than hate; Light is stronger than darkness; Life is stronger than death; Victory is ours through Him who loves us.
Zdroj: [Harris, John Glyndwr, 2001, Christian theology: the spiritual tradition, Sussex Academic Press, 257, angličtina]

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„Injustice and oppression will never prevail.“

—  Desmond Tutu

Speech in Boston (2002)
Kontext: Injustice and oppression will never prevail. Those who are powerful have to remember the litmus test that God gives to the powerful: what is your treatment of the poor, the hungry, the voiceless? And on the basis of that, God passes judgment.
We should put out a clarion call to the government of the people of Israel, to the Palestinian people and say: peace is possible, peace based on justice is possible. We will do all we can to assist you to achieve this peace, because it is God's dream, and you will be able to live amicably together as sisters and brothers.

„Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice.“

—  Desmond Tutu

Speech in Boston (2002)
Kontext: Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice. We condemn the violence of suicide bombers, and we condemn the corruption of young minds taught hatred; but we also condemn the violence of military incursions in the occupied lands, and the inhumanity that won't let ambulances reach the injured.

„This family has no outsiders. Everyone is an insider.“

—  Desmond Tutu

"And God Smiles," sermon preached at All Saints Church, Pasadena, California (6 November 2005)
Kontext: This family has no outsiders. Everyone is an insider. When Jesus said, "I, if I am lifted up, will draw..." Did he say, "I will draw some"? "I will draw some, and tough luck for the others"? He said, "I, if I be lifted up, will draw all." All! All! All! – Black, white, yellow; rich, poor; clever, not so clever; beautiful, not so beautiful. All! All! It is radical. All! Saddam Hussein, Osama bin Laden, Bush – all! All! All are to be held in this incredible embrace. Gay, lesbian, so-called "straight;" all! All! All are to be held in the incredible embrace of the love that won’t let us go.

„I would not worship a God who is homophobic and that is how deeply I feel about this. I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place.“

—  Desmond Tutu

"Desmond Tutu Would Prefer Hell Over A Homophobic Heaven" at The Huffington Post (26 July 2013) http://www.huffingtonpost.com/2013/07/26/desmond-tutu-hell-homophobia_n_3661120.html
Kontext: I would not worship a God who is homophobic and that is how deeply I feel about this. I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place. I am as passionate about this campaign as I ever was about apartheid. For me, it is at the same level.

„It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.“

—  Desmond Tutu

Zdroj: God Is Not a Christian: And Other Provocations (2011), Ch. 1 : God is Clearly Not a Christian: Pleas for Interfaith Tolerance
Kontext: Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.
This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other.
Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.

„What is not so understandable, not justified, is what it did to another people to guarantee its existence.“

—  Desmond Tutu

Speech in Boston (2002)
Kontext: In our struggle against apartheid, the great supporters were Jewish people. They almost instinctively had to be on the side of the disenfranchised, of the voiceless ones, fighting injustice, oppression and evil. I have continued to feel strongly with the Jews. I am patron of a Holocaust centre in South Africa. I believe Israel has a right to secure borders.
What is not so understandable, not justified, is what it did to another people to guarantee its existence. I've been very deeply distressed in my visit to the Holy Land; it reminded me so much of what happened to us black people in South Africa.

„All are to be held in the incredible embrace of the love that won’t let us go.“

—  Desmond Tutu

"And God Smiles," sermon preached at All Saints Church, Pasadena, California (6 November 2005)
Kontext: This family has no outsiders. Everyone is an insider. When Jesus said, "I, if I am lifted up, will draw..." Did he say, "I will draw some"? "I will draw some, and tough luck for the others"? He said, "I, if I be lifted up, will draw all." All! All! All! – Black, white, yellow; rich, poor; clever, not so clever; beautiful, not so beautiful. All! All! It is radical. All! Saddam Hussein, Osama bin Laden, Bush – all! All! All are to be held in this incredible embrace. Gay, lesbian, so-called "straight;" all! All! All are to be held in the incredible embrace of the love that won’t let us go.

„I don't preach a social gospel; I preach the Gospel, period.“

—  Desmond Tutu

As quoted in God’s Mission in the World : An Ecumenical Christian Study Guide on Global Poverty and the Millennium Development Goals (2006) by The Episcopal Church Office of Government Relations and the Evangelical Lutheran Church in America.
Kontext: I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person. When people were hungry, Jesus didn't say, ""Now is that political or social?"" He said, ""I feed you."" Because the good news to a hungry person is bread.

„I believe Israel has a right to secure borders.“

—  Desmond Tutu

Speech in Boston (2002)
Kontext: In our struggle against apartheid, the great supporters were Jewish people. They almost instinctively had to be on the side of the disenfranchised, of the voiceless ones, fighting injustice, oppression and evil. I have continued to feel strongly with the Jews. I am patron of a Holocaust centre in South Africa. I believe Israel has a right to secure borders.
What is not so understandable, not justified, is what it did to another people to guarantee its existence. I've been very deeply distressed in my visit to the Holy Land; it reminded me so much of what happened to us black people in South Africa.

„We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring.“

—  Desmond Tutu

Zdroj: God Is Not a Christian: And Other Provocations (2011), Ch. 1 : God is Clearly Not a Christian: Pleas for Interfaith Tolerance
Kontext: Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.
This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other.
Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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