„Everyone who came in contact with Xavier seems to have agreed that he was a saint. Men might disagree with him; but in all the extensive records there is not a single word that runs contrary to the general verdict as to his saintliness. There are many references to the long hours that he spent in prayer and in rapt contemplation of his Lord. He disclaimed anything in the way of miraculous powers; in his devotions there was nothing that could be called mystical in any strict sense of that term. He seems to have followed the broad lines of medieval devotional practice, profoundly influenced by the Spiritual Exercises of his master Ignatius. Xavier, like Ignatius, was in all things a medieval man, untouched by any of the new currents of thought in theology or in the daily affairs of life. It is probable that, in the ten years of his sojourn in the East, he never possessed a Bible or even a New Testament. Apart from his breviary and his missal, his sole companion seems to have been the work of Marcus Marulus, Opus de religiose vivendi institutione, a thick book of 680 pages, published at Cologne in 1531. He seems rarely to have based his discourses directly on the Bible…“
Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.
Podobné citáty

— Ignatius of Loyola Catholic Saint, founder of the Society of Jesus (the Jesuits) 1491 - 1556
Ignatius describing himself in the third person, in The Autobiography of St. Ignatius
„He seemed to be so used to having his own way that he could not deal with bad fortune.“
— Vonda N. McIntyre, kniha Dreamsnake
Zdroj: Dreamsnake (1978), Chapter 5 (p. 109)

— Bonaventure franciscan, bishop, cardinal, Doctor of the Church, catholic saint 1221 - 1274
The Life of Saint Francis of Assisi

— André Malraux French novelist, art theorist and politician 1901 - 1976
La condition humaine [Man's Fate] (1933)

— David Baddiel British comedian, novelist and television presenter 1964
From the novel "Whatever Love Means"

— James Branch Cabell, kniha The Cream of the Jest
Zdroj: The Cream of the Jest (1917), Ch. 23 : Economic Considerations of Piety

— Nicholas Sparks American writer and novelist 1965
Travis Parker, Chapter 15, p. 199
2000s, The Choice (2007)

— John Stuart Mill, kniha Autobiography
Zdroj: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

— Owen Swiny Irish theatre manager 1676 - 1754
quoted by George A. Simonson in [Antonio Canal, The Burlington Magazine, January 1922, 40, 226, https://babel.hathitrust.org/cgi/pt?id=coo.31924015109949;view=1up;seq=49, 36–41] (quote from pp. 39–40, taken from a letter by Owen Swiny to the 2nd Duke of Richmond, concerning Canaletto)

— Thomas Aquinas Italian Dominican scholastic philosopher of the Roman Catholic Church 1225 - 1274
Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

— Sören Kierkegaard Danish philosopher and theologian, founder of Existentialism 1813 - 1855
Journal and Papers 5622 (Papers IV A 65) n.d. 1843
1840s, The Journals of Søren Kierkegaard, 1840s
Kontext: Once in his early youth a man allowed himself to be so far carried away in an overwrought irresponsible state as to visit a prostitute. It is all forgotten. Now he wants to get married. Then anxiety stirs. He is tortured day and night with the thought that he might possibly be a father, that somewhere in the world there could be a created being who owed his life to him. He cannot share his secret with anyone; he does not even have any reliable knowledge of the fact. –For this reason the incident must have involved a prostitute and taken place in the wantonness of youth; had it been a little infatuated or an actual seduction, it would be hard to imagine that he could know nothing about it, but now this this very ignorance is the basis of his agitated torment. On the other hand, precisely because of the rashness of the whole affair, his misgivings do not really start until he actually falls in love.

— Robert G. Ingersoll Union United States Army officer 1833 - 1899
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

— Robert G. Ingersoll Union United States Army officer 1833 - 1899
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Kontext: And thereupon the Lord gave Satan the power to destroy the property and children of Job. In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint. The sons and daughters of Job had been slain, and then the Lord, in order to reward Job, gave him other children, other sons and other daughters—not the same ones he had lost; but others. And this, according to the writer, made ample amends. Is that the idea we now have of love? If I have a child, no matter how deformed that child may be, and if it dies, nobody can make the loss to me good by bringing a more beautiful child. I want the one I loved and the one I lost.