„Ultimately, we have just one moral duty: to reclaim large areas of peace in ourselves, more and more peace, and to reflect it toward others. And the more peace there is in us, the more peace there will also be in our troubled world.“

— Etty Hillesum

Etty Hillesum foto
Etty Hillesum2
nizozemská židovka a učitelka 1914 - 1943
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„Peace at, Peace in the World.“

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Maxim which became the motto of the Republic of Turkey; quoted in many sources including, Atatürk (1963) by Uluğ İğdemir, p. 200; and Small Nations and Great Powers: A Study of Ethnopolitical Conflict in the Caucasus (2000) by Svante E. Cornell, p. 287

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„Peace and love, peace and love!“

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— Jimmy Carter American politician, 39th president of the United States (in office from 1977 to 1981) 1924

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— Jimmy Carter American politician, 39th president of the United States (in office from 1977 to 1981) 1924
Context: Sometimes we try to justify this unsavory business on the cynical ground that by rationing out the means of violence we can somehow control the world’s violence. The fact is that we cannot have it both ways. Can we be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war? "A Community of the Free" address at the The Foreign Policy Association NY, NY (23 June 1976); this is often paraphrased: We cannot be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war.

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„The true objective of war is peace.“

— Sun Tzu ancient Chinese military general, strategist and philosopher from the Zhou Dynasty -543 - 251 př. n. l.
This attributed to Sun Tzu and his book The Art of War. Actually James Clavell’s foreword in The Art of War http://www.scribd.com/doc/42222505/The-Art-Of-War states http://www.collegetermpapers.com/TermPapers/History_Other/Sun_Tzu_vs_The_Wisdom_of_the_Desert.shtml, “’the true object of war is peace.’” Therefore the quote is stated by James Clavell, but the true origin of Clavell's quotation is unclear. Nonetheless the essence of the quote, that a long war exhausts a state and therefore ultimately seeking peace is in the interest of the warring state, is true, as Sun Tzu in Chapter II Waging Wars says that "There is no instance of a country having benefited from prolonged warfare. It is only one who is thoroughly acquainted with the evils of war that can thoroughly understand the profitable way of carrying it on." This has been interpreted by Lionel Giles http://www.dutchjoens.info/SunTzu%20-%20Art%20of%20War.pdf as "Only one who knows the disastrous effects of a long war can realize the supreme importance of rapidity in bringing it to a close." Dr. Hiroshi Hatanaka, President of Kobe College, Nishinomiya, Hyōgo, Japan is recorded as saying "the real objective of war is peace" in Pacific Stars and Stripes Ryukyu Edition, Tokyo, Japan (10 February 1949), Page 2, Column 2.

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„We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone.“

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Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken. As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294

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