„There is no way our little minds can comprehend the love of God. But that didn't keep him from coming.“

—  Max Lucado
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Max Lucado5
americký kazatel 1955
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„The knowledge of God proceeds from the love of God, and this love has little or nothing of the rational in it. For God is indefinable. To seek to define Him is to seek to confine Him within the limits of our mind — that is to say, to kill Him. In so far as we attempt to define Him, there rises up before us — Nothingness.“

—  Miguel de Unamuno 19th-20th century Spanish writer and philosopher 1864 - 1936
Context: Not by way of reason, but only by way of love and suffering, do we come to the living God, the human God. Reason rather separates us from Him. We cannot first know Him in order that afterward we may love Him; we must begin by loving Him, longing for Him, hungering after Him, before knowing Him. The knowledge of God proceeds from the love of God, and this love has little or nothing of the rational in it. For God is indefinable. To seek to define Him is to seek to confine Him within the limits of our mind — that is to say, to kill Him. In so far as we attempt to define Him, there rises up before us — Nothingness.

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„The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God; we can only believe in Him.“

—  Immanuel Kant German philosopher 1724 - 1804
Context: The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God; we can only believe in Him. The uses of prayer are thus only subjective. A lecture at Königsberg (1775), as quoted in A New Dictionary of Quotations on Historical Principles from Ancient and Modern Sources (1946) by H. L. Mencken, p. 955

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„I think it is our privilege and felicity to love God for his beauty, without claiming or expecting love from him.“

—  Robinson Jeffers American poet 1887 - 1962
Context: I believe that the Universe is one being, all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole. (This is physics, I believe, as well as religion.) The parts change and pass, or die, people and races and rocks and stars, none of them seems to me important in itself, but only the whole. This whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it and to think of it as divine. It seems to me that this whole alone is worthy of the deeper sort of love and there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God, rather than inwards on one's self, or on humanity, or on human imaginations and abstractions — the world of spirits. I think it is our privilege and felicity to love God for his beauty, without claiming or expecting love from him. We are not important to him, but he to us. Letter to Sister Mary James Power (1 October 1934); published in The Wild God of the World : An Anthology of Robinson Jeffers (2003), edited by Albert Gelpi, p. 189; also partly quoted in the essay "Robinson Jeffers, Pantheist Poet" http://web.archive.org/20011119074326/members.aol.com/PHarri5642/jeffers.htm by John Courtney

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„However great the exertion of our mind may be to comprehend the Divine Being or any of the ideals, we find a screen and partition between God and us.“

—  Maimónides rabbi, physician, philosopher 1135 - 1204
Context: The corporeal element in man is a large screen and partition that prevents him from perfectly perceiving abstract ideals; this would be the case even if the corporeal element were as pure and superior as the substance of the spheres; how much more must this be the case with our dark and opaque body. However great the exertion of our mind may be to comprehend the Divine Being or any of the ideals, we find a screen and partition between God and us. Ch.9

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