Bál Gangádhar Tilak citáty

Bál Gangádhar Tilak , zvaný Lókmánja , byl představitel indického hnutí za nezávislost a vůdčí osobnost radikálního křídla Indického národního kongresu. Je považován za jednoho z prvních zastánců úplné nezávislosti Indie, otce indického nacionalismu a předchůdce nacionalismu hinduistického. Wikipedia  

✵ 23. červenec 1856 – 1. září 1920
Bál Gangádhar Tilak foto
Bál Gangádhar Tilak: 21   citátů 0   lajků

Bál Gangádhar Tilak: Citáty anglicky

“Swaraj is my birthright, and I shall have it!”

Said by Tilak as one of the first and strongest advocates of "Swaraj" (self-rule) and a strong radical in Indian consciousnessin "The Political Thought of Lokmanya Bal Gangadhar Tilak", By K. S. Bharathi, page 38
Varianta: Freedom is my birthright. I must have it.

“It may be providence's will that the cause I represent may prosper more by my suffering than by my remaining free.”

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

“The Vedic hymns were sung in post glacial times (8,000BC) by poets who had inherited their knowledge or contents thereof from their antediluvian forefathers.”

[Ashok Pant, The Truth of Babri Mosque, http://books.google.com/books?id=39tW7k_0MI4C&pg=PA15, August 2012, iUniverse, 978-1-4759-4289-7, 15–]

“If God is put up with untouchability, I will not call him God.”

[Hunt, Frazier, Great Personalities, http://books.google.com/books?id=EgEZRS4xer0C&pg=PT153, 1931, New York Life Insurance Company, 153–]

“The compilation of hymns into Sanhitas also appears to be a work of the early part of this period.”

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

“It has been shown that Vedic religion and worship are both interglacial; and though that we can not trace their ultimate origin yet the Arctic character of the Vedic deities fully proves that the powers of nature represented by them has been already clothed with divine attributives by the primitive Aryans in their original home round about the North Pole, or the Meru of the Puranas.”

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

“…for destroying the harmony in the villages by interfering on behalf of the peasants and betraying the money lender.”

His Criticism and opposition to the Agriculturist Relief Act 1879 and the reformist movement launched by others. Bal Gangadhar Tilak: Popular Readings, Page=15.

“You can never give the Musalmans too much.”

Tilak's reply when some Hindus complained that they were giving too much to the Musalmans. Related by Muhammad Ali about the Lucknow talks: Md. Ali: speech at annual session of Congress at Coconada in 1923 quoted in V.P. Varma: Modern Indian Political Thought, and quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 126

“…its ultimate origin is still lost in geological antiquity.”

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

“Belief in the Vedas, many means, no strict rule for worship: these are the features of the Hindu religion.”

Tilak, reproduced in V.D. Savarkar: Hindutva, and quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation. ... To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics. ... There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation…. To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics….. There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

“Love of India was the breath of life with Mr. Tilak and in it he has left to us a treasure, which can only increase, by use. The endless procession of yesterday shows the hold the great patriot had on the masses.”

Mahatma Gandhi, Selected Letters: Gandhi -Tilak Correspondence, 29 November 2013, MK Gandhi organization http://www.mkgandhi.org/Selected%20Letters/gandhi-tilakcorr.htm,

“In India there was only one natural aggressive nationalist and he was Tilak.”

Stated by Montague, Secretary of State for India.[Hunt, Frazier, Great Personalities, http://books.google.com/books?id=EgEZRS4xer0C&pg=PT153, 1931, New York Life Insurance Company, 153–]