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Benjamin Ricketson Tucker byl americký anarchoindividualista, editor a vydavatel anarchistického periodika Liberty. Znal se s dalším americkým anarchoindividualistou Josiah Warrenem, se kterým ho seznámil Ezra Heywood. Měl vztah s Victorií Woodhull, který trval 3 roky. Benjamin Tucker přeložil do angličtiny knihu Maxe Stirnera Jediný a jeho vlastnictví.

V názoru na zajišťování bezpečnosti Tucker předjímá pozdější anarchokapitalistické koncepty, z Tuckera kriticky vycházel Murray Rothbard. Tucker tvrdí, že „obrana občanstva před násilím je službou, jíž by bylo možno platiti jako každou jinou; zůstavena soukromé iniciativě, nebyla by – následkem svobodné soutěže – příliš drahou; v rukou státu je však nesmírně nákladná, jakmile tento se jí jen jistou měrou zabývá.“ Wikipedia  

✵ 17. duben 1854 – 22. červen 1939
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Benjamin Tucker: 50   citátů 0   lajků

Benjamin Tucker: Citáty anglicky

“Monopoly and privilege must be destroyed, opportunity afforded, and competition encouraged. This is Liberty's work, and "Down with Authority" her war-cry.”

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Benjamin Ricketson Tucker

Libertys Declaration of Purpose (1881)

“Taking this view of the matter, the Anarchists contend that defence is not an essential of the State, but that aggression is.”

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Benjamin Ricketson Tucker

The Relation of the State to the Invididual (1890)

“The Anarchists believe in the State; only they insist that the greater part, if not all, of the necessity for its existence is the result of an artificial limitation of the freedom of civil society, and that the completion of industrial freedom may one day so harmonize individuals that it will no longer be necessary to provide a guarantee of political freedom.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Liberty and Politics

“Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.”

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Benjamin Ricketson Tucker

¶ 20
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

“"But," it will be asked of the Anarchists at this point in the argument, "what shall be done with those individuals who undoubtedly will persist in violating the social law by invading their neighbors?" The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.”

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Benjamin Ricketson Tucker

The Relation of the State to the Invididual (1890)

“If the defenders of privilege desire to exclude from this country the opponents of privilege, they should see to it that Congress omits the taking of the eleventh census. For the eleventh census, if taken, will undoubtedly emphasize these two lessons of the tenth: first, that foreign immigration does not increase dishonesty and violence among us, but does increase the love of liberty; second, that the population of the world is gradually dividing into two classes, Anarchists and criminals.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Anarchism and Crime

“As a general rule, the better people are, the more Anarchists and Socialists will be found among them.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Anarchism and Crime

“The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments. It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it; and where the habit of resisting such encroachment is not fostered, and the individual is not taught to be jealous of his rights, individuality gradually disappears and the government or State becomes the all-in-all. Control naturally accompanies responsibility. Under the system of State Socialism, therefore, which holds the community responsible for the health, wealth, and wisdom of the individual, it is evident that the community, through its majority expression, will insist more and more in prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.”

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Benjamin Ricketson Tucker

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

“Why, the very first act of the State, the compulsory assessment and collection of taxes, is itself an aggression, a violation of equal liberty, and, as such, initiates every subsequent act, even those acts which would be purely defensive if paid out of a treasury filled by voluntary contributions. How is it possible to sanction, under the law of equal liberty, the confiscation of a man's earnings to pay for protection which he has not sought and does not desire? And, if this is an outrage, what name shall we give to such confiscation when the victim is given, instead of bread, a stone, instead of protection, oppression? To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury. But that is exactly what the State is doing.”

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Benjamin Ricketson Tucker

The Relation of the State to the Invididual (1890)

“But this is not to say that the society which inflicts capital punishment commits murder. Murder is an offensive act. The term cannot be applied legitimately to any defensive act. And capital punishment, however ineffective it may be and through whatever ignorance it may be resorted to, is a strictly defensive act,—at least in theory.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Anarchism and Capital Punishment

“Defence was an afterthought, prompted by necessity; and its introduction as a State function, though effected doubtless with a view to the strengthening of the State, was really and in principle the initiation of the State's destruction. Its growth in importance is but an evidence of the tendency of progress toward the abolition of the State.”

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Benjamin Ricketson Tucker

The Relation of the State to the Invididual (1890)

“I insist that there is nothing sacred in the life of an invader, and there is no valid principle of human society that forbids the invaded to protect themselves in whatever way they can.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Anarchism and Capital Punishment

“I have also seen it stated that Capital punishment is murder in its worst form. I should like to know upon what principle of human society these assertions are based and justified.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Anarchism and Capital Punishment

“The Anarchists believe in the family; they only insist that free competition and experiment shall always be allowed in order that it may be determined what form of family best secures this object.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Liberty and Politics

“Laissez Faire was very good sauce for the goose, labor, but was very poor sauce for the gander, capital.”

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Benjamin Ricketson Tucker

¶ 19
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

“I will simply call attention to the fact that it is an ideal utterly inconsistent with that of those Communists who falsely call themselves Anarchists while at the same time advocating a regime of Archism fully as despotic as that of the State Socialists themselves.”

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Benjamin Ricketson Tucker

¶ 34
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

“The Anarchists believe in civil society; only they insist that the freedom of civil society shall be complete instead of partial.”

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Benjamin Ricketson Tucker

Individual Liberty (1926), Liberty and Politics

“In the matter of the maintenance and rearing of children the Anarchists would neither institute the communistic nursery which the State Socialists favor nor keep the communistic school system which now prevails. The nurse and the teacher, like the doctor and the preacher, must be selected voluntarily, and their services must be paid for by those who patronize them. Parental rights must not be taken away, and parental responsibilities must not be foisted upon others.”

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Benjamin Ricketson Tucker

¶ 31
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

“The exercise of authority over the same area by two States is a contradiction.”

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Benjamin Ricketson Tucker

The Relation of the State to the Invididual (1890)

“It was at this point — the necessity of striking down monopoly — that came the parting of their ways. Here the road forked. They found that they must turn either to the right or to the left, — follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism.”

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Benjamin Ricketson Tucker

¶ 10
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)