Lev Nikolajevič Tolstoj: Citáty anglicky (strana 15)

“It's not those who are handsome we love, but those we love who are handsome.”

“Man lives consciously for himself, but serves as an unconscious instrument for the achievement of historical, universally human goals.”

“Well, pray if you like, only you'd do better to use your judgment.”

“Yes, there is something uncanny, demonic and fascinating in her.”

“either you are so underdeveloped that you can't see all that you can do, or you won't sacrifice your ease, your vanity, or whatever it is, to do it…”

“Life is fragile and absurd.”

“And he has to live like this on the edge of destruction, alone, with nobody at all to understand or pity him”

“… for nightinggales - we know - can’t live on fairytales.”

“Then he thought himself unhappy, but happiness was all in the future; now he felt that the best happiness was already in the past.”

“No one is satisfied with his position, but every one is satisfied with his wit”

“You conquer me.”

“The assertion that art may be good art and at the same time incomprehensible to a great number of people is extremely unjust, and its consequences are ruinous to art itself…it is the same as saying some kind of food is good but most people can't eat it.”

““If you want him defined, here he is: a prime, well-fed beast such as takes medals at the cattle shows, and nothing more,” he said, with a tone of vexation that interested her.
“No; how so?” she replied. “He's seen a great deal, anyway; he's cultured?”
“It's an utterly different culture—their culture. He's cultivated, one sees, simply to be able to despise culture, as they despise everything but animal pleasures.””

“It will be said, "Patriotism has welded mankind into states, and maintains the unity of states." But men are now united in states; that work is done; why now maintain exclusive devotion to one's own state, when this produces terrible evils for all states and nations? For this same patriotism which welded mankind into states is now destroying those same states. If there were but one patriotism say of the English only then it were possible to regard that as conciliatory, or beneficent. But when, as now, there is American patriotism, English, German, French, Russian, all opposed to one another, in this event, patriotism no longer unites, but disunites.”

“The activity of art is… as important as the activity of language itself, and as universal.”

“A real work of art destroys, in the consciousness of the receiver, the separation between himself and the artist.”

“When the Indians complain that the English have enslaved them it is as if drunkards complained that the spirit-dealers who have settled among them have enslaved them. You tell them that they might give up drinking, but they reply that they are so accustomed to it that they cannot abstain, and that they must have alcohol to keep up their energy. Is it not the same thing with the millions of people who submit to thousands or even to hundreds, of others — of their own or other nations? If the people of India are enslaved by violence it is only because they themselves live and have lived by violence, and do not recognize the eternal law of love inherent in humanity.”

“All his life Alexey Alexandrovitch had lived and worked in official spheres, having to do with the reflection of life. And every time he had stumbled against life itself he had shrunk away from it. Now he experienced a feeling akin to that of a man who, wile calmly crossing a precipice by a bridge, should suddenly discover that the bridge is broken, and that there is a chasm below. That chasm was life itself, the bridge that artificial life in which Alexey Alexandrovitch had lived.”

“Further acquaintance with the labors of the Quakers and their works — with Fox, Penn, and especially the work of Dymond (published in 1827) — showed me not only that the impossibility of reconciling Christianity with force and war had been recognized long, long ago, but that this irreconcilability had been long ago proved so clearly and so indubitably that one could only wonder how this impossible reconciliation of Christian teaching with the use of force, which has been, and is still, preached in the churches, could have been maintained in spite of it.”