Sawaki Kódó citáty

Sawaki Kódó róši se narodil v roce 1880 v zámožné rodině, nedaleko svatyně v Ise. Jmenoval se Caikiši.

Kódó Sawaki se stal opatem Antaidži v roce 1949, když byl ještě klášter na severu Kjóta. Róši Sawaki přivedl upadlý zen 20. století zpět k jeho kořenům, k praxi zazenu bez očekávání zisku. Společně se svým žákem róšim Učijamou Kóšóem proměnil Antaidži z místa, kde se studovala buddhistická teorie textů jako Šóbógenzó, na místo zasvěcené zenové praxi čistého zazenu. Později přejal péči o Antaidži róši Učijama, který byl ordinován v roce 1941, zatímco róši Sawaki cestoval po celém Japonsku a vedl seššiny na mnoha místech země. Každý měsíc se samozřejmě podobný seššin konal i v Antaidži. V roce 1962 se Sawaki konečně usadil natrvalo v Antaidži, protože se mu začalo hůř chodit. Učijama se o něj staral až do jeho smrti v prosinci 1965. Namísto složitých pohřebních obřadů rozhodl róši Učijama uspořádat na počest Sawakiho 49 dní dlouhý seššin, aby tím podtrhl Sawakiho důraz na zazen, který nelze nikdy nahradit rituály a ceremoniemi. Čtyřicetidevítidenní seššin se také stal počátkem seššinů nového ‘Antaidži stylu‘. Seššin bez hračiček – žádné kázání o dharmě, ani recitace súter, žádné mluvení, kjósaku, ani samu. Wikipedia

✵ 16. červen 1880 – 21. prosinec 1965

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Sawaki Kódó: 9 citátů 0 lajků

Sawaki Kódó: Citáty anglicky

“We stop the one who can't cease from seeking things outside, and practice with our bodies with a posture that seeks absolutely nothing. This is zazen.”

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Kodo Sawaki

"Zenshu," Collected Works, vol. 15 (Tokyo: Daihorinkaku, 1966), p. 336

“Once there was a megalomaniac in the Sugamo hospital who called himself "Ashiwara Shōgun." He hung a cardboard medal around his neck and bestowed dignified words to those he met to take with them on their way. Now that the war is over, we can see clearly that what the military did wasn’t at all different. And now they want to reintroduce medals yet again… After winning the Russo-Japanese war, we thought we’d won colonies. But what really came of it? After losing the Second World War, we realized that we had only earned the hatred of the Russians… Everyone is talking about loyalty to the fatherland. The question is simply where this loyalty will take us. I too was completely convinced when I went to war against the Russians, but after our defeat, I realized that we had done something that we shouldn’t have. In any case, it’s better not to make war in the first place.”

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Kodo Sawaki

Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

“My sermons are criticized by certain audiences. They say that my sermons are hollow, not holy. I agree with them because I myself am not holy. The Buddha's teaching guides people to the place where there is nothing special… People often misunderstand faith as kind of ecstasy of intoxication… True faith is sobering up from such intoxication.”

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Kodo Sawaki

Zdroj: The Zen Teaching of "Homeless" Kodo (Kyoto: Kyoto Soto Zen Center, 1990), p. 72

“I went to the Russo-Japanese War and killed people until I had enough of it. If you think about it soberly, this is a serious matter. Today the newspaper writes about the extermination of the enemy or how we clean them away with machine gun fire. That almost sounds like everyday household cleaning. They fire with machine guns and call it "cleaning away the remains of the enemy". Imagine that would happen in the midst of the ginza: people getting "cleaned away" as if you were shooting animals! It would be a serious affair. Compared with today the former war was old fashioned. We shot only one bullet at a time. That was not so gross like shooting your machine gun as if you were spreading water with a watering can, or throwing big bombs, or poison gas. I also once killed enemies at the battlefield of Baolisi, chasing them into a hole, and I was never punished for it. I even received monthly payments as a veteran after I came back from the war. That means that you do not always get punished for killing a person. It depends on the regulations of the time if you get punished or not. But these regulations are made by men.”

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Kodo Sawaki

Comments on the Shodoka (Tokyo: Daihorinkaku,1st edition 1940, p. 414)

“Religion means living your own life, completely fresh and new, without being taken in by anyone.”

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Kodo Sawaki

Zdroj: Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

“Hey! What are you looking at? Don’t you see that it’s about you?”

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Kodo Sawaki

Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

“The asshole doesn’t need to be ashamed of being the asshole. The feet don’t have any reason to go on strike just because they’re only feet. The head isn’t the most important of all, and the navel doesn’t need to imagine he’s the father of all things. It’s strange though that people look at the prime minister as an especially important person. The nose can’t replace the eyes, and the mouth can’t replace the ears. Everything has its own identity, which is unsurpassable in the whole universe.”

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Kodo Sawaki

Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

“You can’t even trade a single fart with the next guy. Each and every one of us has to live out his own life. Don’t waste time thinking about who’s most talented.”

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Kodo Sawaki

Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

“How we live our everyday lives has to be the main concern of religion.”

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Kodo Sawaki

Zdroj: The Zen Teachings of Homeless Kodo (Somerville, MA: Wisdom, 2014), p. 64