Søren Kierkegaard, Journals and Papers XI3 B 109 p 178ff (quoted in Kierkegaard’s Way to the Truth by Gergor Malantschuk 1963 Augsburg Publishing House
1850s, The Journals of Søren Kierkegaard, 1850s

“The person who is going to preach ought to live in the Christian thoughts and ideas: they ought to be his daily life. If so – this is the view of Christianity – then you, too, will have eloquence enough and precisely that which is needed when you speak extemporaneously without specific preparation. However, it is fallacious eloquence if someone, without otherwise occupying himself with, without living in these thoughts, once in a while sits down and laboriously collects such thoughts, perhaps in the field of literature, and then works them into a well-composed discourse, which is then committed to memory and delivered superbly, with respect both to voice and diction and gestures.”

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Sören Kierkegaard kniha For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 10
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“Posito I assume and when I say posito, I have the right to assume the unlikely; therefore posito, I assume that Mr. A. A., whose promises supposedly have not weakened him, went to work and wrote the system. Posito, I assume, and when I say posito, I have the right to assume what is more unreasonable than the most unreasonable; therefore; posito, I assume that if Mr. A. A. did not write the system, then Mr. B. B. wrote it-then what? Let us linger for a moment on this thought, with which, of course, we have all been familiar for several years: the thought of the prospect for the hope of the system. Therefore, in order to be very brief, posito, I assume that the system appeared here in Copenhagen, then what? Then one would indeed have to read it, unless Mr. C. C. would instantly be kind and philanthropic enough to promise a summary of the system and also position us in the point of view; then we would again be saved by the promise. If this does not happen, then of course one would have to read it. How troublesome, and who would finally benefit from that?”

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Sören Kierkegaard

Prefaces, Nichol, 1997 p. 39-40
1840s, Prefaces (1844)

“If the genius is an artist, then he accomplishes his work as art, but neither he nor his work of art has a telos outside him.”

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Sören Kierkegaard

Zdroj: 1840s, Two Ethical-Religious Minor Essays (1849), P. 108

“There is a contrast of primary significance between Augustine and Pelagius. The former crushes everything in order to rebuild it again. The other addresses himself to man as he is. The first system, therefore, in respect to Christianity, falls into three stages: creation – the fall and a consequent condition of death and impotence; a new creation – whereby man is placed in a position where he can choose; and then, if he chooses – Christianity. The other system addresses itself to man as he is (Christianity fits into the world). From this is seen the significance of the theory of inspiration for the first system; from this also is seen the relationship between the synergistic and the semipelagian conflict. It is the same question, only that the syngeristic struggle has its presupposition in the new creation of the Augustinian system.”

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Sören Kierkegaard

Soren Kierkegaard's Journals and Papers, Volume 1 Hong translation 1967 p. 14-15 1 A 101 January 14, 1837
1830s, The Journals of Søren Kierkegaard, 1830s