Ram Swarup citáty

strana 3

“To the Yoga the hightest concept of God is that of a being who is free from all klesas, klesapramrishtah, but in actual practice in most cases we have God who is joined with klesas.”

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Ram Swarup

Zdroj: Meditations. Yogas, Gods, Religions (2000), p. 86

“In the Patanjali Yoga, five fundamental impurities are mentioned: avidya (nescience), asmita (ego), raga (attachement), dvesha (aversion), and abhinivesa (gross worldliness, craving).... They are klesas, very inadequately defined as defilements.... All that we have desired and thought have gone into making them. They are woven into the fabric of our emotions, desires, thoughts. They keep us bound down to a particular life-cycle. They are built up of samskaras, impressions accumulated over repeated births.”

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Ram Swarup

Zdroj: Meditations. Yogas, Gods, Religions (2000), p. 31

“But the meaning of a word does not reside in this last, visible part.... Indeed, in this status, it is the cause of the world, jagannidanam, and is Brahman Itself.”

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Ram Swarup

The World As Revelation: Names of Gods (1980)

“Whenever the mind thinks of anything, it also invokes its corresponding form. The form has an essential sound or name attached to it. In fact, according to these seers, all phenomenal existence is nama-rupa, names and forms. Of these two, names are even more important than forms. An object is merely an outer expression, a material representation of the more internal and essential nama.”

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Ram Swarup

The World As Revelation: Names of Gods (1980)