Řehoř I. Veliký citáty (13 citátů) | Citáty slavných osobností

Řehoř I. Veliký: 13 citátů1 lajk

Řehoř I. Veliký nejznámější citáty

„Někteří jsou tak neklidní, že když jsou osvobozeni od práce, pracují o to více, protože čím více volného času mají na myšlenky, tím horší vnitřní nepokoje, které musí nést.“

Řehoř I. Veliký

„Ne Angličané, ale andělé.“

Řehoř I. Veliký

Na tržišti o modrookých anglických otrocích určených k prodeji
Originál: (la) Non Angli, sed angeli.
Zdroj: [Hurlbut, Jesse Lyman, The Story of the Christian Church, Zondervan, 1967, 83, anglicky]

„Nikdo v církvi neublíží více než ten, kdo má titul nebo hodnost svatosti a působí zvráceně.“

Řehoř I. Veliký

Řehoř I. Veliký: Citáty anglicky

“Moreover, because the slothful mind is typically brought to its downfall gradually, when we fail to control our speech, we move on to more harsh words. Thus, at first, we are happy to speak of others kindly; afterwards, we begin to pick at the lives of those of whom we speak, and finally our tongues break into open slander against them.”

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Pope Gregory I

Zdroj: The Book of Pastoral Rule, p.124

“Holy Scripture presents a kind of mirror to the eyes of the mind, so that our inner face may be seen in it.”
Scriptura sacra mentis oculis quasi quoddam speculum opponitur, ut interna nostra facies in ipsa videatur. Ibi etenim foeda, ibi pulehra nostra cognoscimus.

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Pope Gregory I

Morals in the Book of Job, 553d, as translated in Cultural Performances in Medieval France (2007), p. 129
Kontext: Holy Scripture presents a kind of mirror to the eyes of the mind, so that our inner face may be seen in it. There we learn our own ugliness, there our own beauty.

“The bliss of the elect in heaven would not be perfect unless they were able to look across the abyss and enjoy the agonies of their brethren in eternal fire.”

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Pope Gregory I

Homily of St. Gregory as quoted in A History of the Inquisition of the Middle Ages, Volume 1 by Henry Charles Lea page 241

“Those who do not speak the words of God with humility must be advised that when they apply medicine to the sick, they must first inspect the poison of their own infection, or else by attempting to heal others, they kill themselves.”

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Pope Gregory I

Zdroj: The Book of Pastoral Rule, p.159

“In vain do they think themselves innocent who appropriate to their own use alone those goods which God gave in common; by not giving to others that which they themselves receive, they become homicides and murderers, inasmuch as in keeping for themselves those things which would alleviate the sufferings of the poor, we may say that every day they cause the death of as many persons as they might have fed and did not. When, therefore, we offer the means of living to the indigent, we do not give them anything of ours, but that which of right belongs to them. It is less a work of mercy which we perform than the payment of a debt.”

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Pope Gregory I

quoted in George D. Herron, Between Caesar and Jesus (1899), pp. 111-112.

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they they have for thought, the worse interior turmoil they have to bear.”

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Pope Gregory I

As quoted in Summa Theologica Part II of Second Part Q. 182, Art 4

“No one does more harm in the Church than he who has the title or rank of holiness and acts perversely.”

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Pope Gregory I

Zdroj: The Book of Pastoral Rule, p.32

“And let the fear and dread of you be upon all of the animals of the earth.” Clearly, fear and dread were prescribed for the animals, but evidently it was forbidden among humans. By nature a human is superior to a brute animal, but not other humans.”

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Pope Gregory I

Zdroj: The Book of Pastoral Rule, p.62

“And let the fear and dread of you be upon all of the animals of the earth.”

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Pope Gregory I

Clearly, fear and dread were prescribed for the animals, but evidently it was forbidden among humans. By nature a human is superior to a brute animal, but not other humans.
Zdroj: The Book of Pastoral Rule, p.62

“Holy Scripture presents a kind of mirror to the eyes of the mind, so that our inner face may be seen in it. There we learn our own ugliness, there our own beauty.”

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Pope Gregory I

Morals in the Book of Job, 553d, as translated in Cultural Performances in Medieval France (2007), p. 129
Originál: (la) Scriptura sacra mentis oculis quasi quoddam speculum opponitur, ut interna nostra facies in ipsa videatur. Ibi etenim foeda, ibi pulchra nostra cognoscimus.