William Blake: Citáty anglicky (strana 3)

The Everlasting Gospel (c. 1818)
Kontext: The vision of Christ that thou dost see
Is my vision's greatest enemy.
Thine has a great hook nose like thine;
Mine has a snub nose like to mine.
Thine is the Friend of all Mankind;
Mine speaks in parables to the blind.
Thine loves the same world that mine hates;
Thy heaven doors are my hell gates.

Letter to Revd. Dr. Trusler (1799)
Kontext: To the Eyes of a Miser a Guinea is more beautiful than the Sun & and a bag worn with the use of Money has more beautiful proportions than a Vine filled with Grapes. The tree which moves some to tears of joy is in the Eyes of others only a Green thing that stands in the way. Some see Nature all Ridicule and Deformity, and by these I shall not regulate my proportions; and some scarce see Nature at all. But to the Eyes of the Man of Imagination, Nature is Imagination itself. As a man is, So he Sees. As the Eye is formed, such are its Powers..

The Book of Thel, Thel's Motto (1789–1792)
Kontext: Does the Eagle know what is in the pit?
Or wilt thou go ask the Mole?
Can Wisdom be put in a silver rod?
Or Love in a golden bowl?

The Laocoön

The Letters Of William Blake https://archive.org/details/lettersofwilliam002199mbp (1956), p. 74-75
Kontext: And now let me finish with assuring you that, Tho I have been very unhappy, I am so no longer. I am again. Emerged into the light of day; I still & shall to Eternity Embrace Christianity and Adore him who is the Express image of God; but I have travel'd thro' Perils & Darkness not unlike a Champion. I have Conquer'd, and shall still Go on Conquering. Nothing can withstand the fury of my Course among the Stars of God & in the Abysses of the Accuser. My Enthusiasm is still what it was, only Enlarged and conform'd.

A Vision of the Last Judgment
Kontext: I assert, for myself, that I do not behold the outward creation, and that to me it is hindrance and not action. "What!" it will be questioned, "when the sun rises, do you not see a round disc of fire somewhat like a guinea!" Oh! no, no! I see an innumerable company of the heavenly host crying "Holy, holy, holy is the Lord God Almighty!" I question not my corporeal eye any more than I would question a window concerning a sight. I look through it, and not with it.

Kontext: I assert, for myself, that I do not behold the outward creation, and that to me it is hindrance and not action. "What!" it will be questioned, "when the sun rises, do you not see a round disc of fire somewhat like a guinea!" Oh! no, no! I see an innumerable company of the heavenly host crying "Holy, holy, holy is the Lord God Almighty!" I question not my corporeal eye any more than I would question a window concerning a sight. I look through it, and not with it.

A Vision of the Last Judgment

A Vision of the Last Judgment
Kontext: I assert, for myself, that I do not behold the outward creation, and that to me it is hindrance and not action. "What!" it will be questioned, "when the sun rises, do you not see a round disc of fire somewhat like a guinea!" Oh! no, no! I see an innumerable company of the heavenly host crying "Holy, holy, holy is the Lord God Almighty!" I question not my corporeal eye any more than I would question a window concerning a sight. I look through it, and not with it.

Zdroj: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 10, lines 20-21 The Words of Los

Zdroj: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 3

Zdroj: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 46

Zdroj: Poems from the Pickering Manuscript (c. 1805), Auguries of Innocence, Line 123
Zdroj: Songs of Experience

Varianta: Eternity is in love with the productions of time.
Zdroj: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 10

The Clod and the Pebble, st. 3
1790s, Songs of Experience (1794)
Zdroj: Songs of Innocence and Songs of Experience

Zdroj: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 69

A Memorable Fancy
1790s, The Marriage of Heaven and Hell (1790–1793)

The Argument
1790s, The Marriage of Heaven and Hell (1790–1793)