Alain Badiou citáty

Alain Badiou je francouzský filozof a spisovatel narozený v Maroku. Byl profesorem na École normale supérieure. Jeho základními tématy jsou bytí, pravda, událost, subjekt, o nichž píše způsobem, který podle jeho slov není ani postmoderní ani to není prosté opakování modernity. Nejznámější jeho prací je kniha L'Être et l'Événement z roku 1988. Byl ovlivněn Louisem Althusserem, Jacquesem Lacanem a Paulem Cohenem . Vytvořil nový koncept ontologie, který má nahradit ontologii Martina Heideggera. Politicky patří k radikální levici. Kromě děl filosofických píše i beletrii a divadelní hry. Wikipedia  

✵ 17. leden 1937
Alain Badiou foto
Alain Badiou: 33   citátů 2   lajky

Alain Badiou nejznámější citáty

„Je nutno říci, že v dobách Stalinových dělnické a lidové politické organizace pracovaly mnohem lépe a kapitalismus byl méně arogantní.“

Zdroj: Alain Badiou ou les habits usés de la maolâtrie sélective, LUNDIOUMARDI, 2015-08-10, 2016-01-06, https://lundioumardi.wordpress.com/2015/08/10/alain-badiou-ou-les-habits-uses-de-la-maolatrie-selective/

„Není opravdového revolučního myšlení, pokud přijetí nového řádu nesleduje také nevyhnutelnou druhou stranu téže mince: staré musí zemřít.“

komentář ke genocidní politice Rudých Khmérů, 1979
Zdroj: Perelman, Marc, Les beaux jours de la pensée maoïste en France, Le Figaro.fr, 2009-10-08, 2016-01-06, http://www.lefigaro.fr/editos/2009/10/08/01031-20091008ARTFIG00001-les-beaux-jours-de-la-pensee-maoiste-en-france-.php

„Není opravdového revolučního myšlení, pokud přijetí nového řádu nesleduje také nevyhnutelnou druhou stranu téže mince: staré musí zemřít.“

komentář ke genocidní politice Rudých Khmérů, 1979
Zdroj: [Perelman, Marc, Les beaux jours de la pensée maoïste en France, Le Figaro.fr, 2009-10-08, 2016-01-06, http://www.lefigaro.fr/editos/2009/10/08/01031-20091008ARTFIG00001-les-beaux-jours-de-la-pensee-maoiste-en-france-.php]

Alain Badiou: Citáty anglicky

“Ethics defines man as a victim.”

Zdroj: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"
Kontext: The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim. It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.

“Evil is the moment when I lack the strength to be true to the Good that compels me.”

Zdroj: Ethics: An Essay on the Understanding of Evil

“Truth is a new word in Europe (and elsewhere).”

Original French: La vérité est un mot neuf en Europe (et ailleurs).
From L'être et l'événement. Paris: Éditions du Seuil, 1988. .
The quote is a variation on Louis de Saint-Just, "Happiness is a new idea in Europe".

“It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.”

Original French: Il est donc tout simplement faux que ce dont on ne peut parler (au sens ou il n'y a rien à en dire qui le spécifie, qui lui accorde des propriétés séparatrices), il faille le taire. Il faut au contraire le nommer...
From Manifesto for Philosophy. Albany: State University of New York Press, 1999. ISBN 0791442209.
The quote is a commentary on Ludwig Wittgenstein, "Whereof one cannot speak, thereof one must be silent".

“The cinema is a place of intrinsic indiscernibility between art and non-art.”

From Considérations sur l'état actuel du cinéma (1999), translated as Philosophy and Cinema in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

“In my view, only those who have had the courage to work through Lacan's anti-philosophy without faltering deserve to be called 'contemporary philosophers.”

From Vérité: forçage et innomable, translated as Truth: Forcing and the Unnameable in Theoretical Writings. London: Continuum, 2004. ISBN 0826461468.

“Everything turns on mastering the gap between the presupposition (that must be rejected) of a being of the one and the thesis of its 'there is.”

Meditation One: The One and the Multiple: a priori conditions of any possible ontology
Being and Event (1988)

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Introduction
Being and Event (1988)

“Without mathematics, we are blind.”

Original French: Hors les mathématiques, nous sommes aveugles.
From Court traité d'ontologie transitoire. Paris: Éditions du Seuil, 1998. ISBN 2020348853.

“Art attests to what is inhuman in man.”

Original French: L'art atteste ce qu'il y a d'inhumain dans l'humain.
From Le siècle. Paris: Éditions du Seuil, 2005. ISBN 2020579308.

“The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim.”

It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Zdroj: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"

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