Alice Baileyová citáty (110 citátů, strana 2)

Zdroj: Education in the New Age (1954), p. 84
The Great Invocation (1945) http://www.lucistrust.org/en/service_activities/the_great_invocation__1
Adapted/alternative version of the Great Invocation http://www.lucistrust.org/en/service_activities/the_great_invocation__1/adapted_version_of_the_great_invocation

“One of the things that I seek to bring out in this story is the fact of this inner direction of world affairs and to familiarise more people with the paralleling fact of the existence of Those Who are responsible (behind the scenes) for the spiritual guidance of humanity…”

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Alice A. Bailey

The Introduction
The Unfinished Autobiography (1951)

“In 1932… I received a communication from the Tibetan which was published in the fall in a pamphlet entitled, The New Group of World Servers… The position taken by the spiritual Hierarchy on our planet was that a group was in process of formation that had in it the nucleus of the coming world civilisation and was characterised by the qualities that would distinguish that civilisation during the next 2,500 years. These qualities are primarily a spirit of inclusiveness, a potent desire selflessly to serve one's fellowmen plus a definite sense of spiritual guidance, emanating from the inner side of life.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter 6

“Those upon the teaching ray will learn to teach by teaching. There is no surer method, provided it is accompanied by a deep love, personal yet at the same time impersonal, for those who are to be taught. Above everything else, I would enjoin upon you the inculcation of the group spirit, for that is the first expression of true love.”

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Alice A. Bailey

Zdroj: Education in the New Age (1954) p. 14

“Some day we shall all be free. Racial hatred will die out; citizenship will be important but humanity as a whole much more so. Boundaries and territories will assume their rightful place in man's thinking, but goodwill and international understanding will matter more. Religious differences and sectarian dislikes must eventually vanish and we shall eventually recognise "one God and Father of all, Who is above all and through all and in us all."… They will emerge more rapidly when the right educational processes condition the coming generations… and when money and the products of the earth are regarded as goods to be shared.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter II, Part 1

“I had been a vegetarian ever since coming across the Theosophical teaching. My children had never tasted meat or chicken or fish and I suffered from the normal superiority complex which is often an outstanding characteristic of a vegetarian.”

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Alice A. Bailey

The Unfinished Autobiography (1951)

“I usually put on 6 or 8 public lectures a year and as long as no paid admissions were asked I could easily get out an audience of 1,000. In time, however, we decided that a lot of these people who occupied chairs in my audiences were what is called in New York simply floaters. They drifted in and out of every free lecture, no matter what the subject was, and never really benefited from anything they heard. The time, therefore, came when we decided to charge admission to my lectures even if it was only 25 cents. The audiences immediately dropped about half and this pleased us greatly. Those who came did so because they wanted to hear and learn and it was worth while talking to them.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter V - Part 2

“The average Christian confuses the Law of Rebirth with what he calls "the transmigration of souls", and frequently believes that the Law of Rebirth signifies the passing of human beings into the bodies of animals or of lower forms of life. Such is by no means the case.”

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Alice A. Bailey

Zdroj: The Reappearance of the Christ (1948), p. 324

“No man has ever been saved by theology, but only by the living Christ, and through the awakened consciousness of the Christ within each human heart.”

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Alice A. Bailey

Zdroj: Problems Of Humanity (1944), p. 133

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

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Alice A. Bailey

Zdroj: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

“The healer in the New Age… is also spiritually aware that the healing of the physical body is not always the highest spiritual good; the over-estimation and serious, anxious care of the form life of the physical vehicle, is not of major importance.”

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Alice A. Bailey

Zdroj: Esoteric Healing (1953), p.538

“We are only one of many groups through which the Masters of the Wisdom are working, and any group that forgets this is apt to become smug isolationist and, therefore, in imminent danger of collapse.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter 6

“Every Sunday, practically, we were at home to friends and guests and frequently had 20 or 30 people at the house. We mixed them all up higgledy-piggledy, young and old, people of good social position or of no position, and I believe a good time was had by all. We served cake and punch, tea and coffee, and no matter who they were everybody had to "muck in" and wash dishes and tidy up the sitting room when the day was over.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter V - Part 2

“In esoteric circles, there is much learned talk about the Law of Karma which is, after all, only the Eastern name for the great Law of Cause and Effect; the emphasis is ever upon evil karma and how to avoid it. Yet I would guarantee that… there is far more general good karma than evil; I say this in spite of the world war, the unutterable horror by which we have been and are still surrounded… The evil and the misery will pass but happiness will remain; above everything else will come the realisation that… ours is now the opportunity to build a new and better world.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter I, Part 1

“The experience of my five years made me feel that things were futile so I decided that if I bumped down the stone kitchen steps from top to bottom … I would probably be dead at the end. I did not succeed … As I went on in life, I made two other efforts to put an end to things, only to discover it is a very difficult thing to commit suicide. All of these attempts were made before I was fifteen. I tried to smother myself with sand when I was around eleven years old, but sand in one's mouth, nose and eyes is not comfortable and I decided to postpone the happy day… But again the instinct to self-preservation was too strong. Since then I have not been very interested in suicide, though I have always understood the impulse.”

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Alice A. Bailey

Zdroj: The Unfinished Autobiography (1951), Chapter I, Part 1

“When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary…”

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Alice A. Bailey

Zdroj: The Reappearance of the Christ (1948), Chapter I: The Doctrine of the Coming One (Western Teaching), The Doctrine of Avatars (Eastern Teaching)