Dietrich Bonhoeffer citáty: 11 inspirujících výroků plných moudrosti a lásky

Dietrich Bonhoeffer: 172 citátů19 lajků

Dietrich Bonhoeffer nejznámější citáty

„Souzení druhých nás zaslepuje, zatímco láska osvěcuje. Souzením druhých se zaslepujeme vůči vlastnímu zlu a vůči milosti, na kterou mají druzí stejný nárok jako my.“

Dietrich Bonhoeffer

„Ježíš nepřinesl žádné nové náboženství, ale život.“

Dietrich Bonhoeffer

Nedoložené výroky o Ježíšovi

„Hlupák na rozdíl od špatného člověka je sám se sebou spokojený, stává se dokonce nebezpečným, neboť stačí lehké podráždění a přejde do útoku. Proto je třeba být vůči hloupému člověku obezřetnější než vůči špatnému. Nemá smysl ho přesvědčovat argumenty.“

Dietrich Bonhoeffer

„…člověk, jehož jedinou oporou je svědomí, nikdy nedokáže pochopit, že špatné svědomí je lepší, nežli svědomí podvedené.“

Dietrich Bonhoeffer

„Ježíš nevolá k novému náboženství, ale k životu.“

Dietrich Bonhoeffer

Originál: (de) Jesus ruft nicht zu einer neuen Religion auf, sondern zum Leben.
Zdroj: [Feil, Ernst, 2005, Die Theologie Dietrich Bonhoeffers: Hermeneutik, Christologie, Weltverständnis, LIT Verlag Münster, 160, němčina, 9783825888770]

„Církev je církví jen tehdy, když je tu pro druhé.“

Dietrich Bonhoeffer

Originál: (de) Die Kirche ist nur Kirche, wenn sie für andere da ist.
Zdroj: [Tam, Andrea, 2008, Dietrich Bonhoeffer: Christlich Verantwortliches Handeln - Theorie Und Praxis, GRIN Verlag, 81, němčina, 9783638933858]

Dietrich Bonhoeffer citáty a výroky

„Samotný Ježíš se nesnažil přesvědčit dva zloděje na kříži; čekal, dokud se na něj jeden z nich neobrátil.“

Dietrich Bonhoeffer

„Ježíšovi následovníci jsou povoláni k míru. Když je Ježíš zavolal, došli svého pokoje. Kristus je jejich mírem.“

Dietrich Bonhoeffer

„Osobní odvaha však může vyrůst jen ze svobodné odpovědnosti svobodného muže. Němci začínají teprve objevovat, co to znamená svobodná odpovědnost. Spočívá na jediném Bohu, který žádá svobodnou odvahu víry k odpovědnému činu a který tomu, jenž přitom zhřeší, slibuje odpuštění a útěchu.“

Dietrich Bonhoeffer

Zdroj: Zastávky na cestě ke svobodě (Listy z vězení), Vyšehrad Praha, 1991, ISBN 80-7021-081-8

„Nic, skutečně nic se nevyplatí žít bez lásky, celý smysl života se naplní tam, kde je láska.“

Dietrich Bonhoeffer

„Máloco obšťastňuje víc než pocit, že člověk pro ostatní lidi něco znamená.“

Dietrich Bonhoeffer

Dietrich Bonhoeffer: Citáty anglicky

“Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace. Cheap grace means grace sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church’s inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?”

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Dietrich Bonhoeffer

p 43
Costly Grace (1937)

“We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!"”

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Dietrich Bonhoeffer

… Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

p. 3
Meditations on the Cross (1996), Back to the Cross

“Sickened by vermin
that feed, in the shade of the good,
on envy, greed, and suspicion,
by the snake-like hissing
of venomous tongues
that fear hate and revile
the mystery of free thought
and upright heart
The spirit would cast aside all deceit,
open his heart to the spirit he trusts,
and unite with him freely as one.”

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Dietrich Bonhoeffer

Letters and Papers from Prison (1967; 1997), The Friend

“The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil. The "reasonable" people's failure is obvious. With the best intentions and a naive lack of realism, they think that with a little reason they can bend back into position the framework that has got out of joint. In their lack of vision they want to do justice to all sides, and so the conflicting forces wear them down with nothing achieved. Disappointed by the world's unreasonableness, they see themselves condemned to ineffectiveness; they step aside in resignation or collapse before the stronger party.
Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; they exhaust themselves and are beaten. They get entangled in non-essentials and fall into the trap set by cleverer people.”

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Dietrich Bonhoeffer

Zdroj: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

“The passion of Christ is the victory of divine love over the powers of evil, and therefore it is the only supportable basis for Christian obedience. Once again, Jesus calls those who follow him to share his passion. How can we convince the world by our preaching of the passion when we shrink from that passion in our own lives? On the cross Jesus fulfilled the law he himself established and thus graciously keeps his disciples in the fellowship of his suffering.”

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Dietrich Bonhoeffer

Zdroj: Discipleship (1937), Revenge, p. 142

“Jesus is no draughtsman of political blueprints, he is the one who vanquished evil through suffering. It looked as though evil had triumphed on the cross, but the real victory belonged to Jesus. And the cross is the only justification for the precept of non-violence, for it alone can kindle a faith in the victory over evil which will enable men to obey that precept. And only such obedience is blessed with the promise that we shall be partakers of Christ's victory as well as his sufferings.”

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Dietrich Bonhoeffer

Zdroj: Discipleship (1937), Revenge, p. 142

“Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.”

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Dietrich Bonhoeffer

Zdroj: Discipleship (1937), Revenge, p. 142

“Greater caution is called for when dealing with a stupid person than with a malicious one.”

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Dietrich Bonhoeffer

Letters and Papers from Prison (1967; 1997), On Stupidity

“One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless.”

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Dietrich Bonhoeffer

Letters and Papers from Prison (1967; 1997), On Stupidity

“Stupidity is a more dangerous enemy of the good than malice.”

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Dietrich Bonhoeffer

The Bonhoeffer Reader https://www.google.com/books/edition/The_Bonhoeffer_Reader/CNZgAwAAQBAJ?hl=en&gbpv=1&pg=PA766, p. 766 <br class="br">Letters and Papers from Prison (1967; 1997), On Stupidity

“Then there is the man with a conscience, who fights single-handedly against heavy odds in situations that call for a decision.”

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Dietrich Bonhoeffer

Letters and Papers from Prison (1967; 1997), Who Stands Fast?