Miguel De Unamuno Y Jugo citáty

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Miguel De Unamuno Y Jugo

Datum narození: 29. září 1864
Datum úmrtí: 31. prosinec 1936

Miguel de Unamuno y Jugo byl španělský spisovatel a filosof, jeden z hlavních představitelů skupiny Generace 98. Pro jeho dílo je typický zanícený styl a prolínání žánrů: Unamuno často nerozlišuje mezi beletrií a esejem či traktátem.

„Oženit se je velmi snadné, být ženatý - toť problém.“

—  Miguel De Unamuno Y Jugo

Varianta: Oženit se je velmi lehké, být ženatý - to je problém.

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„Tím vším – bylo mi řečeno nejednou a nejedním člověkem – nedosáhneš rozhodně ničeho více, než že doženeš lidi k nejbláznivějšímu katolicismu.“

—  Miguel De Unamuno Y Jugo

A byl jsem obviňován z reakcionářství, ba i z jesuitismu. Budiž. Nu a co?
Zdroj: Miguel de Unamuno. O člověku, pro člověka, Michael Fousek http://sl.ff.cuni.cz/files/users/u3/35fousek.pdf

„Over all civilizations there hovers the shadow of Ecclesiastes, with his admonition, "How dieth the wise man?“

—  Miguel de Unamuno

as the fool" (ii 16)
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

„The truth is sum, ergo cogito — I am, therefore I think, although not everything that is thinks. Is not consciousness of thinking above all consciousness of being?“

—  Miguel de Unamuno

The Tragic Sense of Life (1913), II : The Starting-Point
Kontext: The truth is sum, ergo cogito — I am, therefore I think, although not everything that is thinks. Is not consciousness of thinking above all consciousness of being? Is pure thought possible, without consciousness of self, without personality? Can there exist pure knowledge without feeling, without that species of materiality which feelings lends to it? Do we not perhaps feel thought, and do we not feel ourselves in the act of knowing and willing? Could not the man in the stove [Descartes] have said: "I feel, therefore I am"? or "I will, therefore I am"? And to feel oneself, is it not perhaps to feel oneself imperishable?

„The feeling of the divine makes us wish and believe that everything is animated, that consciousness, in a greater or less degree, extends through everything. We wish not only to save ourselves, but to save the world from nothingness.“

—  Miguel de Unamuno

The Tragic Sense of Life (1913), VIII : From God to God
Kontext: In the vast all of the Universe, must there be this unique anomaly — a consciousness that knows itself, loves itself and feels itself, joined to an organism which can only live within such and such degrees of heat, a merely transitory phenomenon? No, it is not mere curiosity that inspires the wish to know whether or not the stars are inhabited by living organisms, by consciousness akin to our own, and a profound longing enters into that dream that our souls shall pass from star to star through the vast spaces of the heavens, in an infinite series of transmigrations. The feeling of the divine makes us wish and believe that everything is animated, that consciousness, in a greater or less degree, extends through everything. We wish not only to save ourselves, but to save the world from nothingness. And therefore God. Such is his finality as we feel it.

„Imagination, which is the social sense, animates the inanimate and anthropomorphizes everything“

—  Miguel de Unamuno

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Kontext: Imagination, which is the social sense, animates the inanimate and anthropomorphizes everything; it humanizes everything and even makes everything identical with man. And the work of man is to supernaturalize Nature — that is to say, to make it divine by making it human, to help it to become conscious of itself, in short. The action of reason, on the other hand, is to mechanize or materialize.

„Man sees, hears, touches, tastes and smells that which it is necessary for him to see, hear, touch, taste and smell in order to preserve his life.“

—  Miguel de Unamuno

The Tragic Sense of Life (1913), II : The Starting-Point
Kontext: Knowledge is employed in the service of the necessity of life and primarily in the service of the instinct of personal preservation. The necessity and this instinct have created in man the organs of knowledge and given them such capacity as they possess. Man sees, hears, touches, tastes and smells that which it is necessary for him to see, hear, touch, taste and smell in order to preserve his life. The decay or loss of any of these senses increases the risks with which his life is environed, and if it increases them less in the state of society in which we are actually living, the reason is that some see, hear, touch, taste and smell for others. A blind man, by himself and without a guide, could not live long. Society is an additional sense; it is the true common sense.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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