Ursula K. Le Guin citáty (294 citátů, strana 2)

Ursula K. Le Guin: 294 citátů0 lajků

Ursula K. Le Guin citáty a výroky

„Je dobré, když má cesta, která leží před vámi, konec. Ale je to nakonec sama cesta, na níž záleží.“

Zdroj: [Exley, Helen, Pro klid v duši 365 : Citáty na každý den, Zuzana Pavlová, Slovart, Praha, 2018, 368, 978-80-7529-518-7, 290]

„Jsme sopky. Když my ženy nabídneme své zkušenosti jako svou pravdu, jako lidskou pravdu, všechny mapy se změní. Vzniknou nové hory.“

Ursula K. Le Guin

Ursula K. Le Guin: Citáty anglicky

“When true myth rises into consciousness, that is always its message. You must change your life.”

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Ursula K. Le Guin

"Myth and Archetype in Science Fiction" (1976)
Kontext: True myth may serve for thousands of years as an inexhaustible source of intellectual speculation, religious joy, ethical inquiry, and artistic renewal. The real mystery is not destroyed by reason. The fake one is. You look at it and it vanishes. You look at the Blond Hero — really look — and he turns into a gerbil. But you look at Apollo, and he looks back at you. The poet Rilke looked at a statue of Apollo about fifty years ago, and Apollo spoke to him. “You must change your life,” he said. When true myth rises into consciousness, that is always its message. You must change your life.

“If civilization has an opposite, it is war.”

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Ursula K. Le Guin Hainish Cycle

Zdroj: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 101)

“Predictions are uttered by prophets (free of charge); by clairvoyants (who usually charge a fee, and are therefore more honored in their day than prophets); and by futurologists (salaried). Prediction is the business of prophets, clairvoyants, and futurologists. It is not the business of novelists. A novelist’s business is lying.”

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Ursula K. Le Guin Hainish Cycle

Introduction (p. xii)
Hainish Cycle, The Left Hand of Darkness (1969)

“Unless physical action reflects psychic action, unless the deeds express the person, I get very bored with adventure stories; often it seems that the more action there is, the less happens.”

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Ursula K. Le Guin

Introduction to the story “Vaster Than Empires and More Slow” p. 166
Short fiction, The Wind’s Twelve Quarters (1975)

“A great deal of her obscurity and cant, Tenar had begun to realize, was mere ineptness with words and ideas. Nobody had ever taught her to think consecutively. Nobody had ever listened to what she said. All that was expected, all that was wanted of her was muddle, mystery, mumbling. She was a witchwoman. She had nothing to do with clear meaning.”

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Ursula K. Le Guin

Zdroj: Earthsea Books, Tehanu (1990), Chapter 5, "Bettering"

“To see a candle’s light, one must take it into a dark place.”

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Ursula K. Le Guin

Zdroj: Earthsea Books, The Farthest Shore (1972), Chapter 9, "Orm Embar" (Sparrowhawk)

“He had assumed that if you removed a human being’s natural incentive to work—his initiative, his spontaneous creative energy—and replaced it with external motivation and coercion, he would become a lazy and careless worker. But no careless workers kept those lovely farmlands, or made the superb cars and comfortable trains. The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe.”

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Ursula K. Le Guin Hainish Cycle

Zdroj: Hainish Cycle, (1974), Chapter 3 (p. 82)

“All the mystery and wisdom of the Masters, when it’s out in the daylight, doesn’t amount to so much, you know. Tricks of the trade—wonderful illusions. But people don’t want to know that. They want the illusions, the mysteries. Who can blame them? There’s so little in life that’s beautiful or worthy.”

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Ursula K. Le Guin

“Dragonfly” (p. 199)
Earthsea Books, Tales from Earthsea (2001)

“The danger in trying to do good is that the mind comes to confuse the intent of goodness with the act of doing things well.”

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Ursula K. Le Guin

“The Finder” (p. 85)
Earthsea Books, Tales from Earthsea (2001)

“He looked at the machine, its cabinets all standing open; it should be destroyed, he thought. But he had no idea how to do it, nor any will to try. Destruction was not his line; and a machine is more blameless, more sinless even than any animal. It has no intentions whatsoever but our own.”

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Ursula K. Le Guin kniha The Lathe of Heaven

Zdroj: The Lathe of Heaven (1971), Chapter 10 (Orr)

“Character and training disposed him not to interfere in other mens’s business. His job was to find out what they did, and his inclination was to let them go on doing it. He preferred to be enlightened, rather than to enlighten; to seek facts rather than the Truth. But even the most unmissionary soul, unless he pretend he has no emotions, is sometimes faced with a choice between commission and omission. “What are they doing?” abruptly becomes, “What are we doing?””

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Ursula K. Le Guin Hainish Cycle

and then, “What must I do?”
Section 5
Hainish Cycle, The Word for World Is Forest (1972)

“Some dreams tell us what we wish to believe. Some dreams tell us what we fear. Some dreams are of what we know though we may not know we knew it. The rarest dream is the dream that tells us what we did not know.”

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Ursula K. Le Guin

Social Dreaming of the Frin in David G. Hartwell (ed.) Year's Best Fantasy 3, p. 172 (Originally published at The Magazine of Fantasy & Science Fiction https://en.wikipedia.org/wiki/The_Magazine_of_Fantasy_%26_Science_Fiction October/November 2002)

“We're not outside the world, yoz. You know? We are the world. We're its language. So we live and it lives. You see?”

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Ursula K. Le Guin Hainish Cycle

Zdroj: Hainish Cycle, The Telling (2000), Ch. 5 (p. 133)

“A person who believes, as she did, that things fit: that there is a whole of which one is a part, and that in being a part one is whole: such a person has no desire whatever, at any time, to play God. Only those who have denied their being yearn to play at it.”

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Ursula K. Le Guin kniha The Lathe of Heaven

Zdroj: The Lathe of Heaven (1971), Chapter 7 (Heather)

“With the myth of the State out of the way, the real mutuality and reciprocity of society and individual became clear. Sacrifice might be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice—the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”

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Ursula K. Le Guin Hainish Cycle

Zdroj: Hainish Cycle, (1974), Chapter 10 (p. 333)