Džaváharlál Néhrú citáty

Džaváharlál Néhrú foto
7   104

Džaváharlál Néhrú

Datum narození: 14. listopad 1889
Datum úmrtí: 27. květen 1964

Reklama

Džaváharlál Néhrú byl významný indický politik, jeden z hlavních přdstavitelů Indického národního kongresu, klíčová postava Indického hnutí za nezávislost a první, dlouholetý ministerský předseda nezávislé Indie.

Podobní autoři

Benjamin Disraeli foto
Benjamin Disraeli43
britský konzervativní politik, spisovatel, aristokrat a pre…
James Ramsay MacDonald foto
James Ramsay MacDonald1
premiér Velké Británie
William Lamb foto
William Lamb1
britský Whig státník
Lloyd George foto
Lloyd George5
britský liberální politik a státník
William Ewart Gladstone foto
William Ewart Gladstone2
britský liberální politik a premiér Spojeného království
Winston Churchill foto
Winston Churchill114
premiér Spojeného království během druhé světové války
Robert Anthony Eden foto
Robert Anthony Eden3
britský konzervativní politik, premiér
John Burdon Sanderson Haldane foto
John Burdon Sanderson Haldane1
genetik a evoluční biolog

Citáty Džaváharlál Néhrú

Reklama

„Essentially I am interested in this world, in this life, not in some other world or future life.“

—  Jawaharlal Nehru
Autobiography (1936; 1949; 1958), Context: Essentially I am interested in this world, in this life, not in some other world or future life. Whether there is such a thing as soul, or whether there is survival after death or not, I do not know; and important as these questions are, they do not trouble me the least. <!-- p. 15 (1946)

„We have achieved political freedom but our revolution is not yet complete and is still in progress, for political freedom without the assurance of the right to live and to pursue happiness, which economic progress alone can bring, can never satisfy a people.“

—  Jawaharlal Nehru
Speech to the US Congress (13 October 1949), Context: We have achieved political freedom but our revolution is not yet complete and is still in progress, for political freedom without the assurance of the right to live and to pursue happiness, which economic progress alone can bring, can never satisfy a people. Therefore, our immediate task is to raise the living standards of our people, to remove all that comes in the way of the economic growth of the nation. We have tackled the major problem of India, as it is today the major problem of Asia, the agrarian problem. Much that was feudal in our system of land tenure is being changed so that the fruits of cultivation should go to the tiller of the soil and that he may be secure in the possession of the land he cultivates. In a country of which agriculture is still the principal industry, this reform is essential not only for the well-being and contentment of the individual but also for the stability of society. One of the main causes of social instability in many parts of the world, more especially in Asia, is agrarian discontent due to the continuance of systems of land tenure which are completely out of place in the modem world. Another — and one which is also true of the greater part of Asia and Africa — is the low standard of living of the masses.

Help us translate English quotes

Discover interesting quotes and translate them.

Start translating

„I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction.“

—  Jawaharlal Nehru
Context: I want to go rapidly towards my objective. But fundamentally even the results of action do not worry me so much. Action itself, so long as I am convinced that it is right action, gives me satisfaction. In my general outlook on life I am a socialist and it is a socialist order that I should like to see established in India and the world. Statement of 1951, in Selected Works of Jawaharlal Nehru Vol. 5 (1987), p. 321

„Long ago, right at the commencement of non-co-operation or even earlier, Gandhiji had laid down his formula for solving the communal problem. According to him, it could only be solved by goodwill and the generosity of the majority group, and so he was prepared to agree to everything that the Muslims might demand. He wanted to win them over, not to bargain with them.“

—  Jawaharlal Nehru
Autobiography (1936; 1949; 1958), Context: Many a Congressman was a communalist under his national cloak. But the Congress leadership stood firm and, on the whole, refused to side with either communal party, or rather with any communal group. Long ago, right at the commencement of non-co-operation or even earlier, Gandhiji had laid down his formula for solving the communal problem. According to him, it could only be solved by goodwill and the generosity of the majority group, and so he was prepared to agree to everything that the Muslims might demand. He wanted to win them over, not to bargain with them. With foresight and a true sense of values he grasped at the reality that was worthwhile; but others who thought they knew the market price of everything, and were ignorant of the true value of anything, stuck to the methods of the market-place. They saw the cost of purchase with painful clearness, but they had no appreciation of the worth of the article they might have bought. <!-- p. 136

„The most effective pose is one in which there seems to be the least of posing, and Jawahar had learned well to act without the paint and powder of an actor … What is behind that mask of his?“

—  Jawaharlal Nehru
Context: The most effective pose is one in which there seems to be the least of posing, and Jawahar had learned well to act without the paint and powder of an actor … What is behind that mask of his? … what will to power? … He has the power in him to do great good for India or great injury … Men like Jawaharlal, with all their capacity for great and good work, are unsafe in a democracy. He calls himself a democrat and a socialist, and no doubt he does so in all earnestness, but every psychologist knows that the mind is ultimately slave to the heart … Jawahar has all the makings of a dictator in him — vast popularity, a strong will, ability, hardness, an intolerance for others and a certain contempt for the weak and inefficient … In this revolutionary epoch, Caesarism is always at the door. Is it not possible that Jawahar might fancy himself as a Caesar? … He must be checked. We want no Caesars. Article in Modern Review (1936) by a pseudonymous author signing himself "Chanakya", later revealed to have been Nehru himself; as quoted in TIME magazine : "Clear-Eyed Sister" (3 January 1955) http://www.time.com/time/printout/0,8816,892893,00.html & "The Uncertain Bellwether" (30 July 1956) http://www.time.com/time/magazine/article/0,9171,867026-8,00.html

„In some cases certainly it was something more.“

—  Jawaharlal Nehru
Autobiography (1936; 1949; 1958), Context: India is supposed to be a religious country above everything else, and Hindu and Muslim and Sikh and others take pride in their faiths and testify to their truth by breaking heads. The spectacle of what is called religion, or at any rate organised religion, in India and elsewhere has filled me with horror, and I have frequently condemned it and wished to make a clean sweep of it. Almost always it seems to stand for blind belief and reaction, dogma and bigotry, superstition and exploitation, and the preservation of vested interests. And yet I knew well that there was something else in it, something which supplied a deep inner craving of human beings. How else could it have been the tremendous power it has been and brought peace and comfort to innumerable tortured souls? Was that peace merely the shelter of blind belief and absence of questioning, the calm that comes from being safe in harbour, protected from the storms of the open sea, or was it something more? In some cases certainly it was something more. But organized religion, whatever its past may have been, today is largely an empty form devoid of real content. Mr. G. K. Chesterton has compared it (not his own particular brand of religion, but other!) to a fossil which is the form of an animal or organism from which all its own organic substance has entirely disappeared, but has kept its shape, because it has been filled up by some totally different substance. And, even where something of value still remains, it is enveloped by other and harmful contents. That seems to have happened in our Eastern religions as well as in the Western.<!-- p. 241

„Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science.“

—  Jawaharlal Nehru
Autobiography (1936; 1949; 1958), Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person. Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

„Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.“

—  Jawaharlal Nehru
A Tryst With Destiny (1947), Context: The ambition of the greatest men of our generation has been to wipe every tear from every eye. That may be beyond us, but so long as there are tears and suffering, so long our work will not be over. And so we have to labour and to work, and work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments. Quicktime excerpt http://www.harappa.com/nehrumov.html

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

Today's anniversary
George Gordon Byron foto
George Gordon Byron48
anglický básník a vůdčí postava hnutí romantismu 1788 - 1824
Francis Bacon foto
Francis Bacon87
anglický filozof, státník, vědec, právník a autor 1561 - 1626
Rose Kennedyová foto
Rose Kennedyová1
americká filantropka a matka Johna F. Kennedyho 1890 - 1995
Kóbó Abe foto
Kóbó Abe7
japonský spisovatel, dramatik, fotograf a vynálezce 1924 - 1993
Dalších 59 dnešních výročí
Podobní autoři
Benjamin Disraeli foto
Benjamin Disraeli43
britský konzervativní politik, spisovatel, aristokrat a pre…
James Ramsay MacDonald foto
James Ramsay MacDonald1
premiér Velké Británie
William Lamb foto
William Lamb1
britský Whig státník
Lloyd George foto
Lloyd George5
britský liberální politik a státník
William Ewart Gladstone foto
William Ewart Gladstone2
britský liberální politik a premiér Spojeného království