Ervin László citáty (46 citátů) | Citáty slavných osobností

“Evolving our consciousness is not something we do only for ourselves — it is something we do also for others… for all others, and for the Earth. Because when we open up and let our body and mind feel our ties with others and with nature, we change ourselves, and change others around us. When a sufficient number of people pray or meditate together, or find another path to evolve their consciousness, other people are affected as well. More sick people heal, divorce and suicide rates drop, crime and violence diminish. When many people open up, a powerful force develops — a leap of consciousness takes place. All the great prophets and sages of history knew this, Jesus as well as the Buddha, Mohammed as well as Zoroaster — and more recently Bahá'u'lláh the same as Sri Aurobindo, Teilhard de Chardin and the Dalai Lama.”

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Ervin László

Zdroj: You Can Change the World (2003), p. 86.

“Cultures are, in the final analysis, value-guided systems.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 75.

“Independent of biological need fulfillment and the reproductive needs of the species, cultures] satisfy not bodily needs, but values. Values define cultural man's need for rationality, meaningfulness in emotional experience, richness of imagination, and depth of faith. All cultures respond to such supra-biological values. But in what form they do so depends on the specific kind of values people happen to have.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 76.

“We are living in a time of dissent, upheaval, revolutions and struggle, frequently aimed at mutual destruction.”

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Ervin László

Ludwig von Bertalanffy, Ervin László (1972) The Relevance of general systems theory: papers presented to Ludwig von Bertalanffy on his seventieth birthday. p. 185.

“Underlying the diversified and localized gross layers of ordinary consciousness there is a unified, nonlocalized, and subtle layer: “pure consciousness.””

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Ervin László

Ervin Laszlo (2007) Science and the Akashic Field: An Integral Theory of Everything. p. 120.

“There is nothing supernatural about the process of self-organization to states of higher entropy; it is a general property of systems, regardless of their materials and origin. It does not violate the Second Law of thermodynamics since the decrease in entropy within an open system is always offset by the increase of entropy in its surroundings.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. 44.

“The classical worldview was atomistic and individualistic; it viewed objects as separate from their environments and people as separate from each other and from their surroundings. The systems view perceives connections and communications between people, and between people and nature, and emphasizes community and integrity in both the natural and the human world.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 11.

“The new information technologies can be seen to drive societies toward increasingly dynamic high-energy regions further and further from thermodynamical equilibrium, characterized by decreasing specific entropy and increasingly dense free-energy flows, accessed and processed by more and more complex social, economic, and political structures.”

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Ervin László

Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: p. 247.

“Yet while they exist, regardless of how long, each system has a specific structure made up of certain maintained relationships among its parts, and manifests irreducible characteristics of its own.”

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Ervin László

Varianta: Each system has a speciﬁc structure made up of certain maintained relationships among its parts, and manifests irreducible characteristics of its own.
Zdroj: Introduction to Systems Philosophy (1972), p. 12.

“As we have already glimpsed and will continue to discover, we are able to expand our awareness beyond the perceived limitations of our own person and access the dimensions of a transpersonal consciousness. As we open ourselves to the realization of the in-formed universe, this shift in our collective awareness heralds a resolution of the schisms that have divided us for so long—both among and within us”

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Ervin László

Ervin Laszlo, Jude Currivan (2008) CosMos. p. 101.

“A new level of organization means a simplification of system function, and of the corresponding system structure, it also means the initiation of a process of progressive structural and functional complexification.”

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Ervin László

Zdroj: Evolution: the general theory (1996), p. 28.

“When the classical worldview was applied to social science, the dominant notions turned out to be struggle for survival, the profit of the individual, with at best an assumed automatic coincidence of individual and societal good (through Adam Smith's "invisible hand"). When the systemic vision inspires the theories of social science, the values of competition are mitigated by those of cooperation, and the emphasis on individualistic work ethos is tempered with a tolerance of diversity and of experimentation with institutions and practices that foster man-man and man- nature adaptation and harmony.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 12.

“The natural philosophy of the new developments in the sciences is a systems philosophy. When properly articulated, it can give us both factual and normative knowledge. Exploring such knowledge and applying it in determining our future is an opportunity we cannot afford to miss. For if we do not, another chapter of terrestrial evolution will come to an end, and its unique experiment with rational consciousness will be written off as a failure.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. 120.

“In sum, the processes of evolution create initially comparatively simple dynamical systems on particular levels of organisation. The processes then lead to the progressive complexification of the existing systems and, ultimately, to the creation of simpler systems on the next higher organisational level, where complexification begins anew. Thus evolution moves from the simpler to the more complex, and from the lower to the higher level of organisation”

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Ervin László

Laszlo (1991) The Age of Bifurcation: Understanding the Changing World. Philadelphia: Gordon & Breach. p. 112; As cited in: K.L. Dennis (2003, p. 69).

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

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Ervin László

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

“With each technological ‘revolution’, more energies began to be accessed, stored, and used than had been in the preceding epoch…On the whole, technological change is irreversible: whatever the nature of a technological revolution, it is always from the hoe to the plough, and not the other way around…Improvement generally means greater efficiency in the use of energy, materials, or information. It means greater speed, less investment of time and money, and operation on a larger scale.”

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Ervin László

Laszlo (1986) "Technology and Social Change: An Approach from Nonequilibrium Systems Theory". Technological Forecasting and Social Change 29, p. 280; As cited in: K.L. Dennis (2003) An evolutionary paradigm of social systems. p. 38.

“Early scientific thinking was holistic, but speculative -- the modern scientific temper reacted by being empirical, but atomistic. Neither is free from error, the former because it replaces factual inquiry with faith and insight, and the latter because it sacrifices coherence at the altar of facticity. We witness today another shift in ways of thinking: the shift toward rigorous but holistic theories. This means thinking in terms of facts and events in the context of wholes, forming integrated sets with their own properties and relationships”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. 19; As cited in: Bela H. Banathy (1996) Designing social systems in a changing world. p. 156.

“The worldview of the classical sciences conceptualized nature as a giant machine composed of intricate but replaceable machine-like parts. The new systems sciences look at nature as an organism endowed with irreplaceable elements and an innate but non-deterministic purpose for choice, for flow, for spontaneity.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 10-11.

“[ Technology is] the instrumentality for accessing and using free energies in human societies for human and social purposes.”

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Ervin László

Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: pp.237-249; As cited in: K.L. Dennis (2003, p. 36).

“We are beginning to see the entire universe as a holographically interlinked network of energy and information, organically whole and self referential at all scales of its existence. We, and all things in the universe, are non-locally connected with each other and with all other things in ways that are unfettered by the hitherto known limitations of space and time.”

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Ervin László

Zdroj: Cosmos: A Co-creator's Guide to the Whole-World (2010), p. ix.

“Progressively higher levels of organization are attained as catalytic cycles on one level interlock and form hypercycles: these are systems on a higher level of organization. Thus molecules emerge from a combination of chemically active atoms; protocells emerge from sequences of complex molecules; eukaryotic cells emerge among the prokaryotes; metazoa make their appearance among the protozoa and converge in still higher-level ecological and social systems.”

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Ervin László

E. Laszlo (1994) Vision 2020: Reordering Chaos for Global Survival. Philadelphia: Gordon & Breach.

“Imagine a universe made up not of things in space and in time, but of patterned flows extending throughout its reaches. What flows is a mysterious, nonindividualized something we call energy. It flows along pathways structured by the metric of integral space-time. It flows smoothly, without crinks or wrinkles, over vast stretches of this cosmic matrix, and it becomes contorted in some regions.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. 80.

“The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. xvii.

“In some regions, under especially favorable conditions, the level of organization reaches that of enormously heavy organic substances, such as protein molecules and nucleic acids. Now the basic building blocks are given for the constitution of self-replicating units of still higher organizational level: cells. These systems maintain a constant flow of substances through their structures, imposing on it a steady-state with specific parameters. The inputs and outputs may achieve coordination with analogous units in the surrounding medium, and we are on our way toward multicellular phenomena. The resulting structures — organisms — are likewise steady-state patterns imposed steady-state patterns imposed on a continuous flow… The organic systems themselves, define the supra-organic (ecological or social) community. Ultimately the strands of communication straddle the space-time region within which the primary systems have come together, and those of its layers which provide conditions favorable to such structuration become organized as systems in their own right. We reach the level of the global (ecological, and on earth also sociocultural) system.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. 83.

“Systems philosophy first must find out the "nature of the beast" This is the question of what is meant by "system", and how systems are realized in reality in various levels of observation. In Laslo's terms, this is the methodology and theory of natural systems. Secondly, there is epistemology, i. e. the methodology and theory of cognitive systems.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. xix.

“Systemicity is imposed as a set of rules binding the parts among themselves. But these rules do not constrain the parts to act in one way and one way only; they merely prescribe that certain types of functions are carried out in certain sequences. The parts have options; as long as a sufficient number of sufficiently qualified units carry out the prescribed tasks, the requirements of systemic determination are met.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 85-86 as cited in: Sherryl Stalinski (2005, p. 23).

“Values are goals which behavior strives to realize. Any activity that is oriented towards an end is a value-oriented action. To the ancient Greeks, their culture was guided by an attainment of ‘the good life.’ In the early days of Christianity, the ‘good life’ was shifted from this lifetime into the next. Newtonian science and the modern era brought values under rational scrutiny, and a desire for empirical order. Modern capitalism introduced the value of ‘good’ as more production per capita, and ‘better’ as even more production. There is nothing in the sphere of culture which would exempt us from the realm of values—no facts floating around, ready to be grasped without valuations and expectations”

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Ervin László

Zdroj: The systems view of the world (1996), p. 80 as cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 11.

“Opposed to atomism and behaviorism, the systems view of man links him again with the world he lives in, for he is seen as emerging in that world and reflecting its general character.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p. 79.

“General systems theory is the scientific exploration of "wholes" and "wholeness" which, not so long ago, were considered metaphysical notions transcending the boundaries of science. Hierarchic structure, stability, teleology, differentiation, approach to and maintenance of steady states, goal-directedness — these are a few of such general system properties.”

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Ervin László

Zdroj: Introduction to Systems Philosophy (1972), p.xviii.

“The beginning of the twentieth century witnessed the breakdown of the mechanistic theory even within physics, the science where it was the most successful… Relativity took over in field physics, and the science of quantum theory in microphysics… In view of parallel developments in physics, chemistry, biology, sociology, and economics, many branches of the contemporary sciences became… ‘sciences of organized complexity’ — that is, systems sciences.”

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Ervin László

Zdroj: The systems view of the world (1996), p. 8 as cited in: Martha C. Beck (2013) "Contemporary Systems Sciences, Implications for the Nature and Value of Religion, the Five Principles of Pancasila, and the Five Pillars of Islam," Dialogue and Universalism-E Volume 4, Number 1/2013. p. 3 ( online http://www.emporia.edu/~cbrown/dnue/documents/vol04.no01.2013/Vol04.01.Beck.pdf).