“He who fears he shall suffer, already suffers what he fears.”
Book III, Ch. 13
Attributed
Zdroj: The Complete Essays
“He who fears he shall suffer, already suffers what he fears.”
Book III, Ch. 13
Attributed
Zdroj: The Complete Essays
Book II, Ch. 10. Of Books
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)
“On the highest throne in the world, we still sit only on our own bottom.”
Book III, Ch. 13
Essais (1595), Book III
Zdroj: The Complete Essays
Kontext: No matter that we may mount on stilts, we still must walk on our own legs. And on the highest throne in the world, we still sit only on our own bottom.
“The greatest thing in the world is to know how to belong to oneself.”
La plus grande chose du monde, c'est de savoir être à soi.
Book I, Ch. 39
Essais (1595), Book I
Zdroj: The Complete Essays
Book I, Ch. 25
Essais (1595), Book I
Kontext: To call out for the hand of the enemy is a rather extreme measure, yet a better one, I think, than to remain in continual fever over an accident that has no remedy. But since all the precautions that a man can take are full of uneasiness and uncertainty, it is better to prepare with fine assurance for the worst that can happen, and derive some consolation from the fact that we are not sure that it will happen.
“They make me hate things that are likely, when they would impose them upon me as infallible.”
Book II, Ch. 12: Apology for Raimond Sebond
Essais (1595), Book II
Kontext: Great abuses in the world are begotten, or, to speak more boldly, all the abuses of the world are begotten, by our being taught to be afraid of professing our ignorance, and that we are bound to accept all things we are not able to refute: we speak of all things by precepts and decisions. The style at Rome was that even that which a witness deposed to having seen with his own eyes, and what a judge determined with his most certain knowledge, was couched in this form of speaking: “it seems to me.” They make me hate things that are likely, when they would impose them upon me as infallible.
Book II, Ch. 12: Apology for Raimond Sebond
Essais (1595), Book II
Kontext: Great abuses in the world are begotten, or, to speak more boldly, all the abuses of the world are begotten, by our being taught to be afraid of professing our ignorance, and that we are bound to accept all things we are not able to refute: we speak of all things by precepts and decisions. The style at Rome was that even that which a witness deposed to having seen with his own eyes, and what a judge determined with his most certain knowledge, was couched in this form of speaking: “it seems to me.” They make me hate things that are likely, when they would impose them upon me as infallible.
“A little of all things, but nothing of everything, after the French manner.”
On the education of children; Book I, Chapter 26
Essais (1595), Book I
Je veux qu'on me voit en ma façon simple, naturelle, et ordinaire, sans étude et artifice; car c'est moi que je peins...Je suis moi-même la matière de mon livre.
Book I (1580), To the Reader
Essais (1595), Book I
Book II, Ch. 12
Essais (1595), Book II
Kontext: We are brought to a belief of God either by reason or by force. Atheism being a proposition as unnatural as monstrous, difficult also and hard to establish in the human understanding, how arrogant soever, there are men enough seen, out of vanity and pride, to be the authors of extraordinary and reforming opinions, and outwardly to affect the profession of them; who, if they are such fools, have, nevertheless, not the power to plant them in their own conscience. Yet will they not fail to lift up their hands towards heaven if you give them a good thrust with a sword in the breast, and when fear or sickness has abated and dulled the licentious fury of this giddy humour they will easily re-unite, and very discreetly suffer themselves to be reconciled to the public faith and examples.
“God's justice and His power are inseparable; 'tis in vain we invoke His power in an unjust cause.”
Book I, Ch. 56. Of Prayers
Essais (1595), Book I
Kontext: God's justice and His power are inseparable; 'tis in vain we invoke His power in an unjust cause. We are to have our souls pure and clean, at that moment at least wherein we pray to Him, and purified from all vicious passions; otherwise we ourselves present Him the rods wherewith to chastise us; instead of repairing anything we have done amiss, we double the wickedness and the offence when we offer to Him, to whom we are to sue for pardon, an affection full of irreverence and hatred. Which makes me not very apt to applaud those whom I observe to be so frequent on their knees, if the actions nearest to the prayer do not give me some evidence of amendment and reformation
Attributed