Michel Foucault citáty (138 citátů, strana 4)

Michel Foucault: 138 citátů 31 lajků

Michel Foucault nejznámější citáty

„Jsem beznadějně zamilovaný do vzpomínky.
Ozvěny z jiného času, z jiného místa.“

Michel Foucault

„Dnes možná není cílem zjistit, co jsme, ale odmítnout, co jsme.“

Michel Foucault

„Nejsem prorok. Moje práce je dělat okna tam, kde kdysi byly zdi.“

Michel Foucault

„Duše je výsledkem a nástrojem politické anatomie; duše je vězením těla.“

Michel Foucault

„Školy plní stejné sociální funkce jako věznice a blázince - definují, třídí, řídí a regulují lidi.“

Michel Foucault

„Lidé vědí, co dělají. Často dokonce vědí, proč dělají to, co dělají. Ale nevědí, co to dělá, když to dělají.“

Michel Foucault

Michel Foucault citáty a výroky

„Tam, kde je moc, je odpor.“

Michel Foucault

„Nemám pocit, že je nutné přesně vědět, čím jsem. Hlavním cílem v životě a v práci je stát se někým jiným než že jste byli ze začátku. Pokud jste věděli, když jste začali čítat knihu, že co byste na konci řekli, myslíte si, že byste měli odvahu ji napsat? To, co platí pro psaní a milostný vztah, platí i pro život. Hra stojí za to, pokud nevíme, jak skončí. Moje pole je historie myšlení. Člověk je myslící bytost.“

Michel Foucault

O knihách , O historii , O vztazích , O hře

„Ve Francii musí člověk psát aspoň z deseti procent nesrozumitelně, jinak ho lidi nebudou brát vážně.“

Michel Foucault

Zdroj: [Fischerová, Sylva, Rozhovor s Johnem Searlem, literarni.cz, 2012-07-29, 2012-10-05, http://www.literarni.cz/rubriky/rozhovory/za-intelektualni-kvalitu-neni-nahrada_9256.html]

O lidech

„Člověk není nejstarším ani nejstálejším problémem, před nímž kdy lidské vědění stálo.“

Michel Foucault

Slova a věci

O problémech

Michel Foucault: Citáty anglicky

“It is ugly to be punishable, but there is no glory in punishing. Hence the double system of protection that justice has set up between itself and the punishment it imposes.”

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Michel Foucault kniha Dohlížet a trestat

Zdroj: Discipline and Punish (1977), pp. 10

“He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.”

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Michel Foucault kniha Dohlížet a trestat

Discipline and Punish (1977)

“We are aware of all the inconveniences of prison, and that it is dangerous when it is not useless. And yet one cannot 'see' how to replace it. It is the detestable solution, which one seems unable to do without.”

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Michel Foucault kniha Dohlížet a trestat

Part Four, Complete and austere institutions
Discipline and Punish (1977)

“Is it surprising that prisons resemble factories, schools, barracks, hospitals, which all resemble prisons?”

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Michel Foucault kniha Dohlížet a trestat

Discipline and Punish (1977) as translated by Alan Sheridan, p. 228
Discipline and Punish (1977)

“When I was a student in the 1950s, I read Husserl, Sartre, Merleau-Ponty. When you feel an overwhelming influence, you try to open a window. Paradoxically enough, Heidegger is not very difficult for a Frenchman to understand. When every word is an enigma, you are in a not-too-bad position to understand Heidegger. Being and Time is difficult, but the more recent works are clearer. Nietzsche was a revelation to me. I felt that there was someone quite different from what I had been taught. I read him with a great passion and broke with my life, left my job in the asylum, left France: I had the feeling I had been trapped. Through Nietzsche, I had become a stranger to all that.”

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Michel Foucault

Truth, Power, Self : An Interview with Michel Foucault (25 October 1982)

“In the ceremonies of the public execution, the main character was the people, whose real and immediate presence was required for the performance.”

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Michel Foucault kniha Dohlížet a trestat

Zdroj: Discipline and Punish (1977), Chapter One, pp. 56

“I'm very proud that some people think that I'm a danger for the intellectual health of students. When people start thinking of health in intellectual activities, I think there is something wrong. In their opinion I am a dangerous man, since I am a crypto-Marxist, an irrationalist, a nihilist.”

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Michel Foucault

Truth, Power, Self : An Interview with Michel Foucault (25 October 1982)

“How to define the moment that I write?”

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Michel Foucault

Qui définit le moment où j'écris?
"Un cours inedit" in Magazine littéraire (May 1984), page 34.

“The most defenseless tenderness and the bloodiest of powers have a similar need of confession. Western man has become a confessing animal.”

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Michel Foucault

Vol. I, p. 59
History of Sexuality (1976–1984)

“Navigation brought man face to face with the uncertainty of destiny, where each is left to himself and every departure might always be the last. The madman on his crazy boat sets sail for the other world, and it is from the other world that he comes when he disembarks. This enforced navigation is both rigorous division and absolute Passage, serving to underline in real and imaginary terms the liminal situation of the mad in medieval society. It was a highly symbolic role, made clear by the mental geography involved, where the madman was confined at the gates of the cities. His exclusion was his confinement, and if he had no prison other than the threshold itself he was still detained at this place of passage. In a highly symbolic position he is placed on the inside of the outside, or vice versa. A posture that is still his today, if we admit that what was once the visible fortress of social order is now the castle of our own consciousness.”

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Michel Foucault

Part One: 1. Stultifera Navis
History of Madness (1961)

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

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Michel Foucault

Part One: 1. Stultifera Navis
History of Madness (1961)

“Discipline 'makes' individuals; it is the specific technique of a power that regards individuals both as objects and as instruments of its exercise. It is not a triumphant power…it is a modest, suspicious power, which functions as a calculated, but permanent economy.”

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Michel Foucault kniha Dohlížet a trestat

Discipline and Punish (1977)

“A utopia of judicial reticence: take away life, but prevent the patient from feeling it; deprive the prisoner of all rights, but do not inflict pain; impose penalties free of all pain. Recourse to psycho-pharmacology and to various physiological ‘disconnectors’, even if it is temporary, is a logical consequence of this ‘non-corporal’ penalty.”

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Michel Foucault kniha Dohlížet a trestat

Zdroj: Discipline and Punish (1977), Chapter One, The Spectacle of the Scaffold

“If our intention now is to reveal classical unreason on its own terms, outside of its ties with dreams and error, it must be understood not as a form of reason that is somehow diseased, lost or mad, but quite simply as reason dazzled.”

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Michel Foucault

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

“There has been an inversion in the hierarchy of the two principles of antiquity, “Take care of yourself” and “Know yourself.” In Greco-Roman culture, knowledge of oneself appeared as the consequence of the care of the self. In the modern world, knowledge of oneself constitutes the fundamental principle.”

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Michel Foucault

“Technologies of the Self,” Ethics, Subjectivity and Truth (1994), p. 228

“What is important is that sex was not only a question of sensation and pleasure, of law and interdiction, but also of the true and the false.”

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Michel Foucault

L’important, c’est que le sexe n’ait pas été seulement affaire de sensation et de plaisir, de loi ou d’interdiction, mais aussi de vrai et de faux.
Vol. I, p. 76
History of Sexuality (1976–1984)

“The condemned man found himself transformed into a hero by the sheer extend of his widely advertised crimes, and sometimes the affirmation of his belated repentance. Against the law, against the rich, the powerful, the magistrates, the constabulary or the watch, against taxes and their collectors, he appeared to have waged a struggle with which one all too easily identified. The proclamation of these crimes blew up to epic proportions the tiny struggle that passed unperceived in everyday life. If the condemned man was shown to be repentant, accepting the verdict, asking both God and man for forgiveness for his crimes, it was as if he had come through some process of purification: he died, in his own way, like a saint.”

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Michel Foucault kniha Dohlížet a trestat

Zdroj: Discipline and Punish (1977), Chapter One: The Spectacle of the scaffold, pp. 67

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

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Michel Foucault

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

“He who is subjected to a field of visibility, and who knows it, assumes responsibility for the contraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation which he simultaneously plays both roles; he becomes the principle of his own subjection.”

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Michel Foucault kniha Dohlížet a trestat

Part Three, Panopticism
Discipline and Punish (1977)

“Absurdity destroys the and of the enumeration by making impossible the in where the things enumerated would be divided up.”

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Michel Foucault

Preface
The Order of Things: An Archaeology of the Human Sciences (1970)

“Sometimes, because my position has not been made clear enough, people think I’m a sort of radical anarchist who has an absolute hatred of power. No! What I am trying to do is to approach this extremely important and tangled phenomenon in our society, the exercise of power, with the most reflective, and I would say prudent attitude. Prudent in my analysis, in the moral and theoretical postulates I use: I try to figure out what’s at stake. But to question the relations of power in the most scrupulous and attentive manner possible, looking into all the domains of its exercise, that’s not the same thing as constructing a mythology of power as the beast of the apocalypse.”

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Michel Foucault

"Power, Moral Values, and the Intellectual", interview in History of the Present 4 (Spring 1988)

“The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.”

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Michel Foucault

What is Enlightenment? (1978)

“This dysfunction of power was related to a central excess: what might be called the monarchical 'super-power', which identified the right to punish with the personal power of the sovereign.”

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Michel Foucault kniha Dohlížet a trestat

Zdroj: Discipline and Punish (1977), Chapter Two, pp.80

“In the old system, the body of the condemned man became the king's property, on which the sovereign left his mark and brought down the effects of his power. Now he will be rather the property of society, the object of a collective and useful appropriation.”

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Michel Foucault kniha Dohlížet a trestat

Zdroj: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

“There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.”

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Michel Foucault

As quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon ISBN 041522974X