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„Pro někoho, jako jsem já, u koho je schopnost důvěřovat druhým natolik narušená a zlomená, že jsem bídně plachý a věčně se pokouším číst ve výrazech tváří ostatních.“

„Teď už pro mě neexistuje ani štěstí, ani neštěstí. Všechno jen tak míjí. To jediné mi v takzvaném "lidském" světě, v němž jsem doposud prožil pekelná muka, připadalo jako pravda. Všechno jen tak míjí.“

„Teď už pro mě neexistuje ani štěstí, ani neštěstí. Všechno jen tak míjí. To jediné mi v takzvaném "lidském" světě, v němž jsem doposud prožil pekelná muka, připadalo jako pravda. Všechno jen tak míjí.“

“Though I have always made it my practice to be pleasant to everybody, I have not once actually experienced friendship. I have only the most painful recollections of my various acquaintances with the exception of such companions in pleasure as Horiki. I have frantically played the clown in order to disentangle myself from these painful relationships, only to wear myself out as a result. Even now it comes as a shock if by chance I notice in the street a face resembling someone I know however slightly, and I am at once seized by a shivering violent enough to make me dizzy. I know that I am liked by other people, but I seem to be deficient in the faculty to love others. (I should add that I have very strong doubts as to whether even human beings really possess this faculty.) It was hardly to be expected that someone like myself could ever develop any close friends—besides, I lacked even the ability to pay visits. The front door of another person’s house terrified me more than the gate of Inferno in the Divine Comedy, and I am not exaggerating when I say that I really felt I could detect within the door the presence of a horrible dragon-like monster writhing there with a dank, raw smell.”

“God killed me, and only after He made me into someone entirely different from the person I had been, did he call me back to life.”

“The weak fear happiness itself.”

“Anyway, you can be sure of one thing, a man's got to fake just to stay alive.”

“Is it not true that no two human beings understand anything whatsoever about each other, that those who consider themselves bosom friends may be utterly mistaken about their fellow and, failing to realize this sad truth throughout a lifetime, weep when they read in the newspapers about his death?”

“But happiness is being able to hope, however faintly, for happiness. So, at least, we must believe if we are to live in the world of today.”

“Victims. Victims of a transitional period of morality. That is what we both certainly are.”

“There are some people whose dread of human beings is so morbid that they reach a point where they yearn to see with their own eyes monsters of ever more horrible shapes. And the more nervous they are-the quicker to take fright-the more violent they pray that every storm will be … Painters who have had this mentality, after repeated wounds and intimidations at the hands of the apparitions called human beings, have often come to believe in phantasms-they plainly saw monsters in broad daylight, in the midst of nature. And they did not fob people off with clowning; they did their best to depict these monsters just as they had appeared. Takeichi was right: they had dared to paint pictures of devils.”