Peter Sloterdijk citáty

Peter Sloterdijk [pétr slotrdajk] je německý filosof, publicista a spisovatel.

✵ 26. červen 1947
Peter Sloterdijk foto
Peter Sloterdijk: 50   citátů 1   lajk

Peter Sloterdijk citáty a výroky

„Evropská unie je klub ponížených impérií.“

Originál: (de) Die Europäische Union ist ein Club der gedemütigten Imperien.
Zdroj: [PETER SLOTERDIJK: Die Europäische Union ist ein Club der gedemütigten Imperien, kulturaliberalna.pl, 2012-12-18, 2014-03-30, http://kulturaliberalna.pl/2012/12/18/peter-sloterdijk-die-europaische-union-ist-ein-club-der-gedemutigten-imperien/]

Peter Sloterdijk: Citáty anglicky

“… undermined by the need for seriousness …”

Zdroj: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 17

“Cynicism is enlightened false consciousness. It is that modernized, unhappy consciousness, on which enlightenment has labored both successfully and in vain. It has learned its lessons in enlightenment, but it has not, and probably was not able to, put them into practice. Well-off and miserable at the same time, this consciousness no longer feels affected by any critique of ideology; its falseness is already reflexively buffered.”

Zynismus ist das aufgeklärte falsche Bewußtsein, an dem Aufklärung zugleich erfolgreich und vergeblich gearbeitet hat. Es hat seine Aufklärungselektion gelernt, aber nicht vollzogen und wohl nicht vollziehen können. Gutsituiert und miserabel zugleich fühlt sich dieses Bewußtsein von keiner Ideologiekritik mehr betroffen; seine Falschheit ist bereits reflexiv gefedert.
Zdroj: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 5-6

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

“Socialization through schooling, as it takes place here, and in Western societies, in general, is a priori stupefaction”

Zdroj: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxix

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