Colin Wilson citáty (192 citátů, strana 6) | Citáty slavných osobností

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“It may seem to be a long way from Blake's innocent talk of love and copulation to De Sade's need to inflict pain. And yet both are the outcome of a sexual mysticism that strives to transcend the everyday world. Simone de Beauvoir said penetratingly of De Sade's work that 'he is trying to communicate an experience whose distinguishing characteristic is, nevertheless its will to remain incommunicable'. De Sade's perversion may have sprung from his dislike of his mother or of other women, but its basis is a kind of distorted religious emotion.”

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Colin Wilson

Zdroj: The Origins of the Sexual Impulse (1963), p. 90

“Art is thought, and thought only gives the world an appearance of order to anyone weak enough to be convinced by its show.”

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Colin Wilson kniha The Outsider

Zdroj: The Outsider (1956), Chapter one, The Country of the Blind

“As man loses touch with his 'inner being', his instinctive depths, he finds himself trapped in the world of consciousness, that is to say, in the world of other people. Any poet knows this truth; when other people sicken him, he turns to hidden resources of power inside himself, and he knows then that other people don't matter a damn. He knows the 'secret life' inside him is the reality; other people are mere shadows in comparison. but the 'shadows' themselves cling to one another. 'Man is a political animal', said Aristotle, telling one of the greatest lies in human history. Man has more in common with the hills, or with the stars, than with other men.”

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Colin Wilson kniha The Mind Parasites

Zdroj: The Mind Parasites (1967), p. 170

“What is beginning to emerge, then, is a theory about psychic sensitivity. It runs as follows. When I relax deeply, it is as if someone opened up the partition between the two compartments of my brain, turning them into a single large room. I experience a sense of mental freedom as if I can suddenly breathe more deeply, and a feeling of contact with things. Everyone has had the experience of being in a state of hurry or excitement, and failing to notice that they have bruised or scratched themselves -- until the excitement evaporates and the pain makes itself known. Hurry and tension raise our sensitivity threshold, and at the same time, erect a glass wall between us and reality. In the "unicameral" state, this wall vanishes, and everything seems more real.”

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Colin Wilson

Zdroj: After Life (1999), p. 51

“I experience the same sense of absurdity when I listen to a cosmologist like Stephen Hawking telling us that the universe began with a big bang fifteen billion years ago, and that physics will shortly create a 'theory of everything' that will answer every possible question about our universe; this entails the corollary that God is an unnecessary hypothesis. Then I think of the day when I suddenly realized that I did not know where space ended, and it becomes obvious that Hawking is also burying his head in the sand. God may be an unnecessary hypothesis for all I know, and I do not have the least objection to Hawking dispensing with him, but until we can understand why there is existence rather than nonexistence, then we simply have no right to make such statements. It is unscientific. The same applies to the biologist Richard Dawkins, with his belief that strict Darwinism can explain everything, and that life is an accidental product of matter. I feel that he is trying to answer the ultimate question by pretending it does not exist.”

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Colin Wilson

Zdroj: Alien Dawn (1998), pp. 301-302

“One simple method is to take a pen or pencil and hold it up against a blank wall or ceiling. Now concentrate on the pen as if it is the most important thing in the world. Then allow your sense to relax, so you see the pen against the background of the wall. Concentrate again. Relax again. Keep on doing this until you become aware of the ability to focus attention at will. You will find that this unaccustomed activity of the will is tiring; it produces a sense of strain behind the eyes. My own perception is that if you persist, in spite of the strain, the result is acute discomfort, followed by a sudden immense relief - the 'peak experience.”

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Colin Wilson

Zdroj: Access to Inner Worlds (1990), p. 33

“The individual begins that long effort as an Outsider; he may finish it as a saint.”

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Colin Wilson kniha The Outsider

Zdroj: The Outsider (1956), Chapter Nine, Breaking the Circuit, final sentence

“In reading Jung's account of his cases, it is impossible not to be aware that his success was due partly to an element of ruthlessness; he was dominated by curiosity rather than compassion.”

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Colin Wilson

Zdroj: C. G. Jung: Lord of the Underworld (1984), p. 36

“It reminds us that a man driven to desire to possess a certain female is a highly purposive individual. We have already noted that evolution tends to mark time when individuals have no reason to evolve. The same applies to individuals; they may be talented and intelligent, and yet waste their lives because they somehow lack the motivation to make use of these faculties. The best piece of luck that can befall any individual is to have a strong sense of purpose.”

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Colin Wilson kniha From Atlantis to the Sphinx

Zdroj: From Atlantis to the Sphinx (1996), p. 225

“I have said that, in a sense, the parasites were a 'shadow' of man's cowardice and passivity. Their strength could increase in an atmosphere of defeat and panic, for it fed on human fear. In that case, the best way to combat them was to change the atmosphere to one of strength and purpose.”

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Colin Wilson kniha The Mind Parasites

Zdroj: The Mind Parasites (1967), p. 188

“It was Rousseau who was largely responsible for the problem by giving currency to the idea that freedom can exist without responsibility and discipline.”

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Colin Wilson

Introductory Essay, p. xx
The Encyclopedia of Modern Murder 1962-1983 (1983)

“The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects. (This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.)”

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Colin Wilson

Zdroj: Tree By Tolkien (1974), p. 32

“I began to practice 'meditation', sitting cross-legged for hours, staring straight in front of me. The result was a sudden and total transformation of my inner-being. There was a sense of freedom from my personality -- from the being called Colin Wilson who was born in Leicester in 1931. I felt that 'he' was a series of responses and reactions, of ambitions and frustrations. But after half an hour of staring straight in front of me, of concentrating my attention 'at the root of my eyebrows', I felt in control of his responses and frustrations. This control brought such a sense of exhilaration and satisfaction that I often sneaked away from other people to spend just five minutes sitting cross-legged; when I was working as a labourer on a building site, I would find a quiet spot and, while the others were having a smoke, would sit in a position that could quickly be changed to an ordinary sitting posture if someone came by...”

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Colin Wilson

Zdroj: Frankenstein's Castle (1980), p. 87

“The Outsider has his proper place in the Order of Society, as the impractical dreamer.”

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Colin Wilson kniha The Outsider

Zdroj: The Outsider (1956), Chapter Three, The Romantic Outsider

“My theory was that we are all fundamentally 'multiple personalities', beginning with the baby and the child, and slowly developing into more complex selves. If, for some reason, we abruptly cease to develop -- through some trauma that undermines self-confidence -- all those potential personalities are stunted and repressed. And some accident or violent shock may give one of them the opportunity to 'take over'. This suggests, of course, that in some mysterious sense, our 'future' personalities are already there, in embryo, so to speak, and that they also develop as we mature. We move from personality to personality, as we might climb a ladder. The Beethovens and Leonardos got further up the ladder than most of us; yet even they failed to reach the top, as we can see if we study their lives.”

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Colin Wilson

Zdroj: The Janus Murder Case (1984), p. 228- 229

“The 'open' mind of the poet and artist can sense realities beyond the reach of our normal senses. The real problem is that our materialistic assumptions have a number of false premises built into them: it is only when we recognize this that we see there is no sharp dividing line between the everyday world and the invisible world of the clairvoyant.”

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Colin Wilson

Zdroj: Beyond the Occult (1988), p. 294

“There is in Shaw, as in Gurdjieff and Nietzsche, a recognition of the immense effort of Will that is necessary to express even a little freedom, that places them beside Pascal and St. Augustine as religious thinkers. Their view is saved from pessimism only by its mystical recognition of the possibilities of pure Will, freed from the entanglements of automatism.”

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Colin Wilson kniha The Outsider

Zdroj: The Outsider (1956), p. 292

“What can characterize the Outsider is a sense of strangeness, or unreality.”

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Colin Wilson kniha The Outsider

Zdroj: The Outsider (1956), Chapter one, The Country of the Blind

“The Outsider cannot accept life as it is, who cannot consider his own existence or anyone else's necessary. He sees 'too deep and too much.”

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Colin Wilson kniha The Outsider

It is still a question of self-expression.
Zdroj: The Outsider (1956), Chapter Four The Attempt to Gain Control

“The "passion for incredulity" can produce as much self-deception as the uncritical will to believe.”

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Colin Wilson

Zdroj: After Life (1999), p. 209

“What is necessary at this stage in our evolution is not a 'return' to the psychic powers of our ancestors, but an expansion of our own potential powers, based upon the certain knowledge that such powers exist.”

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Colin Wilson

Zdroj: Alien Dawn (1998), p. 290

“The outsider, Haller says, is a self-divided man; being self-divided, his chief desire is to be unified. He is selfish as a man with a lifelong raging toothache.”

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Colin Wilson kniha The Outsider

Zdroj: The Outsider (1956), Chapter Three, The Romantic Outsider

“We all observe that the reality of sexual intercourse is far from perfect; yet this does not convince us that sex is a greatly overrated occupation. Every time a man glimpses a pretty girl pulling up her stocking, he catches a glimpse of what might be called the "primal sexual vision." It is unfortunate that there seems to be a certain disparity between this primal vision and most ordinary sexual experience. But it dances in front of us like a will-o'-the-wisp, luring us into tormented effort. It can lead novelists to write novels, poets to write poems, and musicians to write symphonies.”

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Colin Wilson kniha The Misfits: A Study of Sexual Outsiders

Zdroj: The Misfits: A Study of Sexual Outsiders (1988), p. 39

“The real problem of living creatures is that for most of the time they are not aware that they are an active force. They become aware of it briefly -- as the lion tracks its prey, as the warrior gallops into battle -- but, for the most part, they feel as helpless as leaves carried on the wind. When we look back at our struggles, we often become aware of how much we have achieved. Meanwhile, as we plod along in the present moment, trying to anticipate the next problem, life seems a long uphill grind. Yet man has always had these moments in which he sees that things are not as bad as they appear -- those moments of exaltation or deep relaxation, when he suddenly becomes aware of the powers of his own mind. It is in these moments that he suddenly grasps the basic nature of his problem: that he is stifled and blinded by "close-upness" -- by the sheer pressure of the world against his senses. The moments of insight permit him a bird's-eye view of his own life, and make him aware that his everyday consciousness amounts to a worm's-eye view.”

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Colin Wilson kniha The Misfits: A Study of Sexual Outsiders

Zdroj: The Misfits: A Study of Sexual Outsiders (1988), p. 248

“These experiences are not 'religious' in the ordinary sense. They are natural, and can be studied naturally. They are not 'ineffable' in the sense the sense of incommunicable by language. Maslow also came to believe that they are far commoner than one might expect, that many people tend to suppress them, to ignore them, and certain people seem actually afraid of them, as if they were somehow feminine, illogical, dangerous. 'One sees such attitudes more often in engineers, in mathematicians, in analytic philosophers, in book keepers and accountants, and generally in obsessional people'. The peak experience tends to be a kind of bubbling-over of delight, a moment of pure happiness. 'For instance, a young mother scurrying around her kitchen and getting breakfast for her husband and young children. The sun was streaming in, the children clean and nicely dressed, were chattering as they ate. The husband was casually playing with the children: but as she looked at them she was suddenly so overwhelmed with their beauty and her great love for them, and her feeling of good fortune, that she went into a peak experience…”

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Colin Wilson

Zdroj: New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972), p. 17

“Because the book became a freak 'bestseller', because I found myself bracketed with the 'Angry Young Men' of the period, I found myself carried to 'fame' on a wave of publicity -- only to discover that this kind of fame is one of the subtlest forms of obscurity. Everybody knew who I was, and nobody knew what I stood for. The public image meant that nobody was interested in what I had to say, for everyone was convinced that they already knew. I could talk until I was blue in the face about my attempt to revise the pessimistic existentialism of Heidegger, Camus and Sartre; as far as most people were concerned, I was an autodidact who was angry about something or other.”

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Colin Wilson

Zdroj: The Bicameral Critic (1985), p. 188, George Bernard Shaw: A personal view (1979)

“The point I wish to make is that I became aware that we discipline our minds to see only certain aspects of the world; life is complicated, and we need all our wits about us to deal with its complexities. There would be no great point in having second sight or thaumaturgic powers for most of us. But it is worth observing that they can generally be developed where needed.”

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Colin Wilson

Zdroj: Rasputin and the Fall of the Romanovs (1964), p. 240

“No art can be judged by purely aesthetic standards, although a painting or a piece of music may appear to give a purely aesthetic pleasure. Aesthetic enjoyment is an intensification of the vital response, and this response forms the basis of all value judgements. The existentialist contends that all values are connected with the problems of human existence, the stature of man, the purpose of life. These values are inherent in all works of art, in addition to their aesthetic values, and are closely connected with them.”

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Colin Wilson

The Chicago Review (Volume 13, no. 2, 1959, p. 152-181)

“Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account.”

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Colin Wilson

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

“The case is a good example of what Van Vogt came to call "the violent man" or the "Right Man." He is a man driven by a manic need for self-esteem — to feel that he is a "somebody." He is obsessed by the question of "losing face," so will never, under any circumstances, admit that he might be in the wrong.”

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Colin Wilson

Zdroj: The Essential Colin Wilson (1985), p. 211

Zobrazeno 180 z 192

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