Edward Carpenter citáty

Edward Carpenter byl anglický socialista básník, filozof, antolog a aktivista.

✵ 29. srpen 1844 – 28. červen 1929
Edward Carpenter foto
Edward Carpenter: 20 citátů14 lajků

Edward Carpenter citáty a výroky

Edward Carpenter: Citáty anglicky

“Let every woman whose heart bleeds for the sufferings of her sex, hasten to declare herself and to constitute herself, as far as she possibly can, a free woman.”

Edward Carpenter

Love's Coming of Age (1896)
Kontext: There is no solution except the freedom of woman—which means of course also the freedom of the masses of the people, men and women, and the ceasing altogether of economic slavery. There is no solution which will not include the redemption of the terms “free woman” and “free love” to their true and rightful significance. Let every woman whose heart bleeds for the sufferings of her sex, hasten to declare herself and to constitute herself, as far as she possibly can, a free woman. Let her accept the term with all the odium that belongs to it; let her insist on her right to speak, dress, think, act, and above all to use her sex, as she deems best; let her face the scorn and ridicule; let her “lose her own life” if she likes; assured that only so can come deliverance, and that only when the free woman is honored will the prostitute cease to exist. And let every man who really would respect his counterpart, entreat her also to act so; let him never by word or deed tempt her to grant as a bargain what can only be precious as a gift; let him see her with pleasure stand a little aloof; let him help her to gain her feet; so at last, by what slight sacrifices on his part such a course may involve, will it dawn upon him that he has gained a real companion and helpmate on life’s journey.

“There is no solution except the freedom of woman—which means of course also the freedom of the masses of the people, men and women, and the ceasing altogether of economic slavery.”

Edward Carpenter

Love's Coming of Age (1896)
Kontext: There is no solution except the freedom of woman—which means of course also the freedom of the masses of the people, men and women, and the ceasing altogether of economic slavery. There is no solution which will not include the redemption of the terms “free woman” and “free love” to their true and rightful significance. Let every woman whose heart bleeds for the sufferings of her sex, hasten to declare herself and to constitute herself, as far as she possibly can, a free woman. Let her accept the term with all the odium that belongs to it; let her insist on her right to speak, dress, think, act, and above all to use her sex, as she deems best; let her face the scorn and ridicule; let her “lose her own life” if she likes; assured that only so can come deliverance, and that only when the free woman is honored will the prostitute cease to exist. And let every man who really would respect his counterpart, entreat her also to act so; let him never by word or deed tempt her to grant as a bargain what can only be precious as a gift; let him see her with pleasure stand a little aloof; let him help her to gain her feet; so at last, by what slight sacrifices on his part such a course may involve, will it dawn upon him that he has gained a real companion and helpmate on life’s journey.

“To keep a man (slave or servant) for your own advantage merely, to keep an animal that you may eat it, is a lie. You cannot look that man or animal in the face.”

Edward Carpenter

England's Ideal and Other Papers on Social Subjects (1887), Routledge, 2016, p. https://books.google.it/books?id=53uPCwAAQBAJ&pg=PT71

“Every human being grows up inside a sheath of custom, which enfolds it as the swathing clothes enfold the infant.”

Edward Carpenter

&quot;Custom,&quot; http://books.google.com/books?id=5WxIAAAAYAAJ&amp;q=%22Every+human+being+grows+up+inside+a+sheath+of+custom+which+enfolds+it+as+the+swathing+clothes+enfold+the+infant%22&amp;pg=PA136#v=onepage The Fortnightly Review (1 July 1888) <br class="br"> &quot;Custom,&quot; http://books.google.com/books?id=WRhwu0Lvag0C&amp;q=%22Every+human+being+grows+up+inside+a+sheath+of+custom+which+enfolds+it+as+the+swathing+clothes+enfold+the+infant%22&amp;pg=PA148#v=onepage Civilization Its Cause And Cure And Other Essays (1889) p. 148

“The law is in a sense the consolidated public opinion of society.”

Edward Carpenter

Defence of Criminals: A Criticism of Morality (1889)

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter

Defence of Criminals: A Criticism of Morality (1889)

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