Henry Fielding citáty

strana 3

„Člověk upřímný a opravdu rozumný nikdy unáhleně neodsuzuje.“

„Láska je božská jen v představách. Ve skutečnosti je to ďábelský vynález sebetrýzně.“

„Láska a pomluva jsou nejlepší sladidla do čaje.“

„Láska se podobá všemu na světě, ale jí se nepodobá nic.“

„Šťastný je ten, kdo se považuje za šťastného.“

„Láska je umocněné přátelství v tom smyslu, že zatímco přátelství vyhledává prospěch, láska se ho dobrovolně zříká.“

„Láska má mnoho společného s pohádkou, manželství naproti tomu s realistickým příběhem.“

„Když děti nedělají nic, dělají neplechu.“

„Laskavost je znakem muže velkého, nezdvořilost malého.“

„Opuštěná srdce zchladnou do rána.“

„Chudý člověk má stejně nesmrtelnou duši jako lepší lidé.“

“Amiable weakness.”

“The dignity of history.”

“Republic of letters.”

“For so extravagant was the affection of that fond parent, that, provided his child would but consent to be miserable with the husband he chose, he cared not at what price he purchased him.”

“And very obedient to me she was when a little child, before you took her in hand and spoiled her, by filling her head with a pack of court notions. Why—why—why—did I not overhear you telling her she must behave like a princess? You have made a Whig of the girl!”

“Ah, Tom, Tom, thou art a liquorish dog.”

“"But when the philosopher heard, a day or two afterwards, that the fortress of virtue had already been subdued, he began to give a large scope to his desires. His appetite was not of that squeamish kind which cannot feed on a dainty because another hath tasted it.”

“Things may be fitting to be done, which are not fitting to be boasted of; for by the perverse judgment of the world, that often becomes the subject of censure, which is, in truth, not only innocent but laudable. What can be more innocent than the indulgence of a natural appetite? Or what more laudable than the propagation of our species?”

“But perhaps there may be a political reason for it: in finding one of a truly benevolent disposition, men may very reasonably suppose they have found a treasure, and be desirous of keeping it, like all other good things, to themselves. Hence they may imagine, that to trumpet forth the praises of such a person, would, in the vulgar phrase, be crying Roast-meat, and calling in partakers of what they intend to appl solely to their own use. If this reason does not satisfy the reader, I know no other means of accounting for the little respect which I have commonly seen paid to a character which really does great honour to human nature, and is productive of the highest good to society.”