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Benny Morris

Datum narození: 8. prosinec 1948

Benny Morris je izraelský historik a profesor historie na Ben Gurionově univerzitě v Negevu v izraelské Beerševě.

Citáty Benny Morris

„Irán může být přeměněn na nukleární poušť. “

„more tellingly, the AHC, local NCs, and various militia officers often instructed villages and urban neighborhoods near major Jewish concentrations of population to send away women, children, and the old to safer areas. This conformed with Arab League secretary-general Azzam's reported thinking already in May 194.6 ("to evacuate all Arab women and children from Palestine and send them to neighboring Arab countries," should it come to war)80“ 1948: A History of the First Arab-Israeli War

„end of March 1948 most of the wealthy and middle-class families had fled Jaffa, Haifa, and Jerusalem, and most Arab rural communities had evacuated the heavily Jewish Coastal Plain; a few had also left the Upper Jordan Valley. Most were propelled by fear of being caught up, and harmed, in the fighting; some may have feared life under Jewish rule.“ 1948: A History of the First Arab-Israeli War

„Facing off in 1947-1948 were two very different societies: one highly motivated,
literate, organized, semi-industrial; the other backward, largely illiterate, disorganized, agricultural. For the average Palestinian Arab man, a villager, political independence and nationhood were vague abstractions: his affinities and loyalties lay with his family, clan, and village, and, occasionally, region. Moreover, as we have noted, Palestinian Arab society was deeply divided along social and religious lines. And, among the more literate and politically conscious, there was a deep, basic fissure, going back to the 19zos, between the Husseinis and Nashashibis.“
1948: A History of the First Arab-Israeli War

„the villages)77 before withdrawing“ 1948: A History of the First Arab-Israeli War

„During the 1948 War, which was universally viewed, from the Jewish side,
as a war for survival, although there were expulsions and although an atmosphere of what would later be called ethnic cleansing prevailed during critical months, transfer never became a general or declared Zionist policy. Thus, by war's end, even though much of the country had been "cleansed" of Arabs, other parts of the country-notably central Galilee-were left with substantial Muslim Arab populations, and towns in the heart of the Jewish coastal strip, Haifa and Jaffa, were left with an Arab minority.“
1948: A History of the First Arab-Israeli War

„Thus, in the course of the civil war the Palestinian Arabs, besides killing the odd prisoner of war, committed only two large massacres-involving forty workers in the Haifa oil refinery and about iso surrendering or unarmed Haganah men in Kfar `Etzion (a massacre in which Jordanian Legionnaires participated-though other Legionnaires at the site prevented atrocities). Some commentators add a third "massacre," the destruction of the convoy of doctors and nurses to Mount Scopus in Jerusalem in mid-April 1948, but this was actually a battle, involving Haganah and Palestine Arab militiamen, though it included, or was followed by, the mass killing of the occupants of a Jewish bus, most of whom were unarmed medical personnel.
The Arab regular armies committed few atrocities and no large-scale massacres of POWs and civilians in the conventional war-even though they conquered the Jewish Quarter of the Old City of Jerusalem and a number of rural settlements, including Atarot and Neve Ya`akov near Jerusalem, and Nitzanim, Gezer, and Mishmar Hayarden elsewhere.
The Israelis' collective memory of fighters characterized by "purity of arms" is also undermined by the evidence of rapes committed in conquered towns and villages. About a dozen cases-in Jaffa, Acre, and so on-are reported
in the available contemporary documentation and, given Arab diffidence about reporting such incidents and the“
1948: A History of the First Arab-Israeli War

„Most fled when their villages and towns came under Jewish attack or out of fear of future attack. They wished
to move out of harm's way.“
1948: A History of the First Arab-Israeli War

„on iz February 1948 a British patrol disarmed a Haganah roadblock
and arrested its members on Jerusalem's Shmuel Hanavi Street. The four men were later "released" unarmed into the hands of an Arab mob, which lynched them and mutilated their bodies.'9 A similar incident occurred a fortnight later, on 28 February, when British troops disarmed Haganah men at a position in the Hayotzek Factory near Holon. Eight men were "butchered.""' (The next day, LHI terrorists blew up a British troop train near Rehovot, killing twenty-eight British troops and wounding dozens more.)“
1948: A History of the First Arab-Israeli War

„Alec Kirkbride later graphically described the events in Amman on 18 July:

"A couple of thousand Palestinian men swept up the hill toward the main [palace] entrance... screaming abuse and demanding that the lost towns should be reconquered at once... The king[of Jordan] appeared at the top of the main steps of the building; he was a short dignified figure wearing white robes and headdress. He paused for a moment, surveying the seething mob before, then walked down the steps to push his way through the line of guardsmen into the thick of the demonstrators. He went up to a prominent individual, who was shouting at the top of his voice, and dealt him a violent blow to the side of the head with the flat of his hand. The recipient of the blow stopped yelling... and the king could be heard roaring: 'so you want to fight the Jews, do you? Very well, there is a recruiting office for the army at the back of my house... go there and enlist! The rest of you, get the hell down the hillside!'

Most of the crowd got the hell down the hillside, indeed...“
1948: The First Arab-Israeli War

„The Syrian Muslim Brotherhood denounced the UN decision, called for volunteers for Palestine and contributions, and announced that "it is a... battle either for life or death to a nation of 70 million souls... whom the vilest, the most corrupt, tricky and destructive people wish to conquer and displace. " 198“ 1948: A History of the First Arab-Israeli War

„Several dozen Britons, most of them former British army or police officers (by mid-March 1948 some 23o British soldiers and thirty policemen had deserted),32 also served in Palestinian Arab ranks,-3-3 as did some volunteers from Yugoslavia and Germany. The Yugoslavs, possibly in their dozens, were both Christians, formerly members of pro-Axis Fascist groups, and Bosnian Muslims;-3' the handful of Germans were former Nazi intelligence, Wehrmacht, and SS officers.35“ 1948: A History of the First Arab-Israeli War

„According to Harris, Dawkins and other prominent neoatheists (Christopher Hitchens and Daniel Dennett round out the self-styled “Four Horsemen of the Apocalypse”), science education is a natural antidote to sacred terror. But independent studies by Oxford sociologist Diego Gambetta, forensic psychiatrist Marc Sageman, and journalist and political scientist Peter Bergen indicate that a majority of al-Qaeda members and associates went to college, that the college education was mostly science oriented, and that engineer and medical doctor are the professions most represented in al-Qaeda. Much the same has been true for Hamas.“ The National Interest

„There is an irony of history that completely escapes Harris and other new atheists in their evangelical quest for a global morality rooted in scientific truth. As philosopher John Gray of the London School of Economics convincingly argues, it is universal forms of monotheism, such as Christianity and Islam, that merged Hebrew tribal belief in one God with Greek faith in universal laws applicable to the whole of creation that originated the inclusive concept of Humanity in the first place. Universal monotheisms created two new concepts in human thought: individual free choice and collective humanity. People not born into these religions could, in principle, choose to belong (or remain outside) without regard to ethnicity, tribe or territory. The mission of these religions was to extend moral salvation to all peoples, whether they liked it or not. Secularized by the European Enlightenment, the great quasi-religious isms of modern history—colonialism, socialism, anarchism, fascism, communism, democratic liberalism and accompanying forms of messianic atheism—have all tried to harness industry and science to continue on a global scale the Stone Age human imperative “cooperate to compete” (against the other-isms, that is). These great secular isms, often relying on the science of the day to justify their moral values, have produced both massive killing to save the mass of humanity as well as great progress in human rights“ The National Interest

„the Yishuv, even if willing, was powerless-and transfer was never adopted as official Zionist policy. Yet through the late 193os and early and mid-194os Zionist leaders continued in private to espouse the idea. For example, Weizmann“ 1948: A History of the First Arab-Israeli War

„The policy changed only in early April, as reflected in the deliberations of the Arab affairs advisers in the Coastal Plain. At their meeting of 31 March, the advisers acted to protect Arab property and deferred a decision about expelling Arabs or disallowing Arabs to cultivate their fields. 123 But a week later the advisers ruled that "the intention [policy] was, generally, to evict the Arabs living in the brigade's area." 124“ 1948: A History of the First Arab-Israeli War

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