Čakravartí Rádžagópálačárí citáty (11 citátů)

Čakravartí Rádžagópálačárí: 11 citátů0 lajků

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“Do not demand love. Begin to love. You will be loved. It is the law and no statute can alter it. If we do not follow the law, and let the law die with the teacher, we shall become accomplices to the murderer. But if follow the law with our hearts, [Bapu] will live with us and through us.”

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C. Rajagopalachari

Rajagopalachari (12 February 1949), quoted in [Rajmohan Gandhi, Rajaji: A Life, http://books.google.com/books?id=JjPHeRd7_UYC&pg=PA475, 1997, Penguin Books India, 978-0-14-026967-3, 286]
Spoken by C.R when Mahatma Gandhi (Bapu) was assassinated.

“You must learn how to marry and live a married life.”

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C. Rajagopalachari

Rajagopalachari, quoted in: Shiri Ram Bakshi (1990) C. Rajagopalachari, p. 160
Kontext: You must learn how to marry and live a married life. That is true Home Science. Home is made by ma-ried people and children and the science deals with that subject. Please remember that Home Science is not preparation for a profession or a trade; but it is preparation for marriage.

“What is wanted to save parliamentary democracy is an opposition that will operate not privately and behind the closed doors of the party meeting, but openly and periodically through the electorate.”

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C. Rajagopalachari

Rajagopalachari, quoted in: ‎Myron Weiner (1961) Introduction to the civilization of India: developing India. University of Chicago. College, p. 271
His advocacy of right-wing alternative to the Congress.

“If we believe that God is everywhere… why should we not believe He is in objects to which so much concentrated devotion is attached? Christians believe in the doctrine of original sin. Hindus believe in the doctrine of acquired sin. But all of us believe that God, by whatever name we call Him, is in the world.”

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C. Rajagopalachari

Rajagopalachari, quoted in: Monica Felton (1962) Rajaji, p. 57

“If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march.”

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C. Rajagopalachari

Chakravarti Rajagopalachari (1960) The voice of the uninvolved: speeches and statements on atomic warfare and test explosions. p. 167

“The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.”

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C. Rajagopalachari

C. Rajagopalachari (1900) Hinduism, doctrine and way of life https://archive.org/stream/cu31924091600688#page/n37/mode/2up, p. 31; As quoted in [Rao, K.L. Seshagiri, Mahatma Gandhi And Comparative Religion, http://books.google.com/books?id=HSGWZ9mpNl4C&pg=PA110, 1 January 1990, Motilal Banarsidass Publ., 978-81-208-0767-9, 110–]

“The most urgent reason for prohibition is the good of these depressed classes. No other single measure of reform can help these people, and at once raise them economically and socially as total prohibition can. The rich and the educated may be indifferent about this reform. It is most necessary for saving the poor and the lowly.”

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C. Rajagopalachari

Rajagopalachari, quoted in: Tek Chand (1972) Liquor Menace in India, p. 116

“We must learn two things. One is to see ourselves as others see us. We apply one yardstick when we wish to appraise other people. Secondly, we cannot succeed in anything if we act in fear of other people's opinions.”

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C. Rajagopalachari

Rajagopalachari, quoted in: R. K. Murthi (1979) Rajaji, life and work, p. 155

“It seems, you expect from me an expression of my views on the specific question: What type of missionary workers are wanted in India, rather than on the question whether any missionary workers should come at all to India? I shall respectfully speak my opinion on the latter point. I feel it is not really possible on the ground of logic or on the evidence of miracles to hold that amongst the religions known as Hinduism, Buddhism, Islam, and Christianity, anyone is nearer the truth than any other. You will permit me to object to the exclusive claims for Truth made on behalf of any one of these faiths. If this my first point is granted, the only justification for missionary work is proselytism. But is it good on the whole for men and women to change from one religion to another? I think it is not desirable to make any effort at proselytism. I feel that such efforts undermine the present faith of the people, which is good enough for promoting right conduct in them and to deter them from sin. They tend to destroy family and social harmony, which is not a good thing to do.”

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C. Rajagopalachari

The National Christian Council Review, December 1956, p. 490. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

“There is no reality in the fond expectation that Britain will leave the country in simple response to a Congress slogan. Besides, by asking the British to leave, the Congress was issuing an open invitation to a colonising power more brutal by far, the Japanese.”

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C. Rajagopalachari

Rajagopalachari (1942) quoted in: Ramachandra Guha, Gandhi and Rajaji, 2 February 2003, 26 November 2013, The Hindu http://www.hindu.com/thehindu/mag/2003/02/02/stories/2003020200680300.htm, <br class="br">Rajaji opposing Gandhi on the Quit India movement in 1942.

“If India's government is to be an institution integrated with her people's lives, if it is to be a true democracy and not a superimposed western institution staged in Indian dress, religion must have an important and recognized place in it with impartiality and reverence for all the creeds and denominations prevailing in India.”

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C. Rajagopalachari

Rajagopalachari (1959); Quoted in [Reddy, Deepa S., Religious Identity and Political Destiny: Hindutva in the Culture of Ethnicism, http://books.google.com/books?id=Sn7akxOaISkC&pg=PA170, 2006, Rowman Altamira, 978-0-7591-0686-4, 170–]