Eugéne Ionesco citáty

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Eugéne Ionesco

Datum narození: 26. listopad 1909
Datum úmrtí: 28. březen 1994

Eugène Ionesco [Jonesko] byl francouzský dramatik a básník rumunského původu, ačkoliv v některé literatuře se vyskytuje i rumunský dramatik, žijící v Paříži. Jeden z hlavních představitelů absurdního dramatu.

„Slovo už neukazuje, slovo tlachá. Můžeme mluvit a nemyslet a k tomu se nám nabízejí klišé.“

—  Eugéne Ionesco

zápis v deníku
Zdroj: [Plešatá zpěvačka, Rozhlas, rozhlas.cz, 2008-10-30, 2015-01-20, http://www.rozhlas.cz/plzen/publicistika/_zprava/509018]

„Jsme směšné děti opuštěné v tomto světě, v tomto ohromném domě, který se hroutí. Hrajeme si s panenkami vedle propastí. (1934)“

—  Eugéne Ionesco

Zdroj: [Ionesco, Eugène, Samotář, Aurora, Praha, 2000, 1, 175, Našinec, Jiří, Eugène Ionesco a nesnesitelná těžkost bytí, 167, 80-7299-001-2]

„My thoughts were not yet organized or coherent at that age, but I had feelings, a certain nascent [[humanism], and I found these things inadmissible.“

—  Eugéne Ionesco

The Paris Review interview (1984)
Kontext: I remember one day there was a military parade. A lieutenant was marching in front of the palace guards. I can still see him carrying the flag. I was standing beside a peasant with a big fur hat who was watching the parade, absolutely wide-eyed. Suddenly the lieutenant broke rank, rushed toward us, and slapped the peasant, saying, “Take off your hat when you see the flag!” I was horrified. My thoughts were not yet organized or coherent at that age, but I had feelings, a certain nascent [[humanism], and I found these things inadmissible. The worst thing of all, for an adolescent, was to be different from everyone else. Could I be right and the whole country wrong?

„That's not it. That's not it at all. You always have a tendency to add. But one must be able to subtract too. It's not enough to integrate, you must also disintegrate. That's the way life is.“

—  Eugéne Ionesco

The Professor in The Lesson (1951)
Kontext: That's not it. That's not it at all. You always have a tendency to add. But one must be able to subtract too. It's not enough to integrate, you must also disintegrate. That's the way life is. That's philosophy. That's science. That's progress, civilization.

„He understands that the world is an enormous farce, a canular played by God against man, and that he has to play God’s game and laugh about it.“

—  Eugéne Ionesco

canular refers to hoaxes, humorous deceptions.
The Paris Review interview (1984)
Kontext: You know, the Cathars believed that the world was not created by God but by a demon who had stolen a few technological secrets from Him and made this world — which is why it doesn’t work. I don’t share this heresy. I’m too afraid! But I put it in a play called This Extraordinary Brothel, in which the protagonist doesn’t talk at all. There is a revolution, everybody kills everybody else, and he doesn’t understand. But at the very end, he speaks for the first time. He points his finger towards the sky and shakes it at God, saying, “You rogue! You little rogue!” and he bursts out laughing. He understands that the world is an enormous farce, a canular played by God against man, and that he has to play God’s game and laugh about it.

„I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.“

—  Eugéne Ionesco

"A Reply to Kenneth Tynan: The Playwright's Role" in The Observer (29 June 1958)
Kontext: I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social — a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.

„There were no longer words being spoken, but images being visualized. We achieved it above all by the dislocation of language. … Beckett destroys language with silence. I do it with too much language, with characters talking at random, and by inventing words.“

—  Eugéne Ionesco

The Paris Review interview (1984)
Kontext: Beckett shows death; his people are in dustbins or waiting for God. (Beckett will be cross with me for mentioning God, but never mind.) Similarly, in my play The New Tenant, there is no speech, or rather, the speeches are given to the Janitor. The Tenant just suffocates beneath proliferating furniture and objects — which is a symbol of death. There were no longer words being spoken, but images being visualized. We achieved it above all by the dislocation of language. … Beckett destroys language with silence. I do it with too much language, with characters talking at random, and by inventing words.

„You know, the Cathars believed that the world was not created by God but by a demon who had stolen a few technological secrets from Him and made this world — which is why it doesn’t work.“

—  Eugéne Ionesco

canular refers to hoaxes, humorous deceptions.
The Paris Review interview (1984)
Kontext: You know, the Cathars believed that the world was not created by God but by a demon who had stolen a few technological secrets from Him and made this world — which is why it doesn’t work. I don’t share this heresy. I’m too afraid! But I put it in a play called This Extraordinary Brothel, in which the protagonist doesn’t talk at all. There is a revolution, everybody kills everybody else, and he doesn’t understand. But at the very end, he speaks for the first time. He points his finger towards the sky and shakes it at God, saying, “You rogue! You little rogue!” and he bursts out laughing. He understands that the world is an enormous farce, a canular played by God against man, and that he has to play God’s game and laugh about it.

„The more you make revolutions, the worse it gets.“

—  Eugéne Ionesco

The Paris Review interview (1984)
Kontext: The French Revolution liberated people from the power of the aristocrats. But the bourgeoisie that took over represented the exploitation of man by man, and had to be destroyed—as in the Russian Revolution, which then degenerated into totalitarianism, Stalinism, and genocide. The more you make revolutions, the worse it gets. Man is driven by evil instincts that are often stronger than moral laws … there is a higher order, but man can separate himself from it because he is free — which is what we have done. We have lost the sense of this higher order, and things will get worse and worse, culminating perhaps in a nuclear holocaust — the destruction predicted in the Apocalyptic texts. Only our apocalypse will be absurd and ridiculous because it will not be related to any transcendence. Modern man is a puppet, a jumping jack.

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