Jean Baudrillard citáty (65 citátů, strana 2)

Jean Baudrillard: 65 citátů0 lajků

Jean Baudrillard citáty a výroky

„Pravými médii květnové revoluce 1968 byly zdi a graffiti, grafiky a transparenty v rukou, ulice, kde se vyměňovala slova – všechno to bylo spontánně napsáno, odesíláno a vraceno, v pohybu, na stejném místě a ve stejnou dobu, vzájemné i protichůdné.“

Jean Baudrillard

Zdroj: [Horvat, Srećko, ARCHITEKTURA DYSTOPIE, ARCHITEKTURA A MOC V DNEŠNÍM LONDÝNĚ, divus.cz, 2009-01, 2013-05-23, https://www.divus.cz/umelec/article_page.php?item=1521]

Jean Baudrillard: Citáty anglicky

“Picturing others and everything which brings you closer to them is futile from the instant that ‘communication’ can make their presence immediate.”

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Jean Baudrillard

Zdroj: 1980s, The Ecstasy of Communication (1987), p. 42

“The close-up of a face is as obscene as a sexual organ seen from up close. It is a sexual organ. The promiscuity of the detail, the zoom-in, takes on a sexual value.”

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Jean Baudrillard

Zdroj: 1980s, The Ecstasy of Communication (1987), p. 43

“Today's terrorism is not the product of a traditional history of anarchism, nihilism, or fanaticism. It is instead the contemporary partner of globalization.”

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Jean Baudrillard

The Spirit of Terrorism (2003) "The Violence of the Global"
New millennium

“For it is with the same imperialism that present-day simulators try to make the real, all the real, coincide with their simulation models.”

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Jean Baudrillard

1980s, Simulacra and Simulation (1981)

“To challenge and to cope with this paradoxical state of things, we need a paradoxical way of thinking; since the world drifts into delirium, we must adopt a delirious point of view. We must no longer assume any principle of truth, of causality, or any discursive norm. Instead, we must grant both the poetic singularity of events and the radical uncertainty of events. It is not easy. We usually think that holding to the protocols of experimentation and verification is the most difficult thing. But in fact the most difficult thing is to renounce the truth and the possibility of verification, to remain as long as possible on the enigmatic, ambivalent, and reversible side of thought.”

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Jean Baudrillard

The Vital Illusion (2000) "The Murder of the Real". Wellek Library Lectures given May 1999 at the University of California, Irvine
New millennium

“One has never said better how much "humanism", "normality", "quality of life" were nothing but the vicissitudes of profitability.”

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Jean Baudrillard

1980s, Simulacra and Simulation (1981)

“The discourse of truth is quite simply impossible. It eludes itself. Everything eludes itself, everything scoffs at its own truth, seduction renders everything elusive. The fury to unveil the truth, to get at the naked truth, the one which haunts all discourses of interpretation, the obscene rage to uncover the secret, is proportionate to the impossibility of ever achieving this. …But this rage, this fury, only bears witness to the eternity of seduction and to the impossibility of mastering it.”

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Jean Baudrillard

Zdroj: 1980s, The Ecstasy of Communication (1987), p. 73

“The need to speak, even if one has nothing to say, becomes more pressing when one has nothing to say, just as the will to live becomes more urgent when life has lost its meaning.”

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Jean Baudrillard

Zdroj: 1980s, The Ecstasy of Communication (1987), p. 30

“We will never know if an advertisement or opinion poll has had a real influence on individual or collective wills, but we will never know either what would have happened if there had been no opinion poll or advertisement.”

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Jean Baudrillard

1990s, The Perfect Crime (1993)

“Not only does reality resist those who still criticize it, but it also abandons those who defend it. Maybe it is a way for reality to get its revenge from those who claim to believe in it for the sole purpose of eventually transforming it: sending back its supporters to their own desires.”

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Jean Baudrillard

1990s, Radical Thought (1994)

“Take provocation, for instance, which is the opposite and the caricature of seduction. It says: "I know that you want to be seduced, and I will seduce you." Nothing could be worse than betraying this secret rule. Nothing could be less seductive than a provocative smile or inciteful behaviour, since both presuppose that one cannot be seduced naturally and that one needs to be blackmailed into it, or through a declaration of intent: "Let me seduce you"”

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Jean Baudrillard

Zdroj: 1980s, The Ecstasy of Communication (1987), p. 67

“For nothing can be greater than seduction itself, not even the order that destroys it.”

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Jean Baudrillard

Seduction (1990)
1990s

“The world is not dialectical -- it is sworn to extremes, not to equilibrium, sworn to radical antagonism, not to reconciliation or synthesis. This is also the principle of evil.”

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Jean Baudrillard

Jean Baudrillard in: Eldon Taylor What Does That Mean?: Exploring Mind, Meaning, and Mysteries http://books.google.co.in/books?id=pTAIRTJbENgC&pg=PA171, Hay House, Inc, 15 January 2010, p. 171 <br class="br">New millennium

“The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference. I will leave it to be considered whether there can be a romanticism, an aesthetic of the neutral therein. I don't think so — all that remains, is the fascination for desertlike and indifferent forms, for the very operation of the system that annihilates us. Now, fascination (in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning) is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance. We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.
I am a nihilist.
I observe, I accept, I assume the immense process of the destruction of appearances (and of the seduction of appearances) in the service of meaning (representation, history, criticism, etc.) that is the fundamental fact of the nineteenth century.”

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Jean Baudrillard

Zdroj: 1980s, Simulacra and Simulation (1988), Ch. 18 : On Nihilism, translation by Sheila Faria Glaser.

“The end of history is, alas, also the end of the dustbins of history. There are no longer any dustbins for disposing of old ideologies, old regimes, old values. Where are we going to throw Marxism, which actually invented the dustbins of history? (Yet there is some justice here since the very people who invented them have fallen in.) Conclusion: if there are no more dustbins of history, this is because History itself has become a dustbin. It has become its own dustbin, just as the planet itself is becoming its own dustbin.”

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Jean Baudrillard

The Illusion of the End (1992) (L'Illision de la Fin) Tr. Chris Turner, 1994, Stanford University Press, ISBN 0804725012, p. 26, "The Event Strike"
1990s

“A series of accidents creates a positively lighthearted state.”

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Jean Baudrillard

Zdroj: 1980s, Cool Memories (1987, trans. 1990), Chapter 4

“Challenge, and not desire, lies at the heart of seduction.”

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Jean Baudrillard

Zdroj: 1980s, The Ecstasy of Communication (1987), p. 57

“The real is not only what can be reproduced, but that which is already reproduced, the hyper-real.”

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Jean Baudrillard

Simulations (1983), New York: Semiotext, p. 146
1980s