Herbert Spencer citáty
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Herbert Spencer byl klasický britský sociolog a filosof. Patří mezi zastánce tzv. „organicistického proudu“ v sociologii, jenž se vyznačuje důrazem na podobnost rysů lidské společnosti a biologického organismu. Mnoho z jeho myšlenek vstoupilo do všeobecného povědomí, jen málo lidí však dnes tuší, kdo je jejich původním autorem. Wikipedia  

✵ 27. duben 1820 – 8. prosinec 1903
Herbert Spencer foto
Herbert Spencer: 93   citátů 27   lajků

Herbert Spencer nejznámější citáty

Herbert Spencer citáty a výroky

„Existuje zásada, která slouží jako závora proti každé informaci, jako důkaz proti jakémukoli argumentu, která udržuje lidi v ustavičné nevědomosti. Zmíněná zásada zní: Odsouzení před zkoumáním.“

Zdroj: Messner, Reinhold, Reinhold Messner, Červená světlice na Nanga Parbatu, Brána, Praha, 2010, 1, 285, 257, 978-80-7243-439-8, Jaroslav Voříšek

Herbert Spencer: Citáty anglicky

“It cannot but happen that those individuals whose functions are most out of equilibrium with the modified aggregate of external forces, will be those to die; and that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces.
But this survival of the fittest, implies multiplication of the fittest.”

The Principles of Biology, Vol. I (1864), Part III: The Evolution of Life, Ch. 7: Indirect Equilibration
Principles of Biology (1864)
Kontext: It cannot but happen that those individuals whose functions are most out of equilibrium with the modified aggregate of external forces, will be those to die; and that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces.
But this survival of the fittest, implies multiplication of the fittest. Out of the fittest thus multiplied, there will, as before, be an overthrowing of the moving equilibrium wherever it presents the least opposing force to the new incident force.

“The ultimate result of shielding men from the effects of folly, is to fill the world with fools.”

Vol. 3, Ch. IX, State-Tamperings with Money and Banks
Essays: Scientific, Political, and Speculative (1891)

“Opinion is ultimately determined by the feelings, and not by the intellect.”

Herbert Spencer kniha Social Statics

Pt. IV, Ch. 30 : General Considerations
Social Statics (1851)

“The saying that beauty is but skin deep is but a skin-deep saying.”

Vol. 2, Ch. XIV, Personal Beauty
Essays: Scientific, Political, and Speculative (1891)

“When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don’t care if they are shot themselves.”

"Patriotism", p. 126 http://books.google.com/books?id=zBQRAAAAYAAJ&pg=PA126
Facts and Comments (1902)

“The essential trait in the moral consciousness, is the control of some feeling or feelings by some other feeling or feelings.”

Zdroj: The Principles of Ethics (1897), Part I: The Data of Ethics, Ch. 7, The Psychological View

“We have unmistakable proof that throughout all past time, there has been a ceaseless devouring of the weak by the strong.”

Vol. I, Part III, Ch. 2 General Aspects of the Special-Creation-Hypothesis
Principles of Biology (1864)

“Limiting the liberty of each by the like liberty of all, excludes a wide range of improper actions, but does not exclude certain other improper ones.”

Herbert Spencer kniha Social Statics

Pt. II, Ch. 4 : Derivation of a First Principle, § 4
Social Statics (1851)

“Every man may claim the fullest liberty to exercise his faculties compatible with the possession of like liberties by every other man.”

Herbert Spencer kniha Social Statics

Pt. II, Ch. 4 : Derivation of a First Principle, § 3
Social Statics (1851)

“We too often forget that not only is there "a soul of goodness in things evil," but very generally also, a soul of truth in things erroneous.”

Pt. I, The Unknowable; Ch. I, Religion and Science; quoting from "There is some soul of goodness in things evil / Would men observingly distil it out", William Shakespeare, Henry V, act iv. sc. i
First Principles (1862)

“Every pleasure raises the tide of life; every pain lowers the tide of life.”

Zdroj: The Principles of Ethics (1897), Part I: The Data of Ethics, Ch. 6, The Biological View

“How often misused words generate misleading thoughts!”

Zdroj: The Principles of Ethics (1897), Part II: The Inductions of Ethics, Ch. 8, Humanity

“Architecture, sculpture, painting, music, and poetry, may truly be called the efflorescence of civilised life.”

Education: What Knowledge Is of Most Worth?
Essays on Education (1861)

“Morality knows nothing of geographical boundaries, or distinctions of race.”

Herbert Spencer kniha Social Statics

Pt. IV, Ch. 30 : General Considerations
Social Statics (1851)

“As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support.”

Herbert Spencer kniha Social Statics

Pt. III, Ch. 19 : The Right to Ignore the State, § 1 http://oll.libertyfund.org/titles/273#lf0331_label_200
Social Statics (1851)
Kontext: As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights. Government being simply an agent employed in common by a number of individuals to secure to them certain advantages, the very nature of the connection implies that it is for each to say whether he will employ such an agent or not. If any one of them determines to ignore this mutual-safety confederation, nothing can be said except that he loses all claim to its good offices, and exposes himself to the danger of maltreatment — a thing he is quite at liberty to do if he likes. He cannot be coerced into political combination without a breach of the law of equal freedom; he can withdraw from it without committing any such breach; and he has therefore a right so to withdraw.

“The tyranny of Mrs. Grundy is worse than any other tyranny we suffer under.”

On Manners and Fashion
Essays on Education (1861)

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

The Man versus the State (1884), The Coming Slavery

“The universal basis of co-operation is the proportioning of benefits received to services rendered.”

Zdroj: The Principles of Ethics (1897), Part I: The Data of Ethics, Ch. 8, The Sociological View

“Time: That which man is always trying to kill, but which ends in killing him.”

Definitions, as quoted in The Dictionary of Essential Quotations (1983) by Kevin Goldstein-Jackson, p. 154

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