Ludwig Feuerbach citáty (55 citátů) | Citáty slavných osobností

Aber freilich für diese Zeit, welche das Bild der Sache, die Kopie dem Original, die Vorstellung der Wirklichkeit, den Schein dem Wesen vorzieht … denn heilig ist ihr nur die Illusion, profan aber die Wahrheit.
Preface to Second Edition (1843)
The Essence of Christianity (1841)

“The power of thought is the light of knowledge, the power of will is the energy of character, the power of heart is love. Reason, love and power of will are perfections of man.”

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Ludwig Feuerbach kniha Das Wesen des Christentums

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), p. 99
The Essence of Christianity (1841)

“I distinguish religion from theism,”

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Ludwig Feuerbach

Lecture V, R. Manheim, trans. (1967), pp. 34-35 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851) Kontext: Religion is indeed essential to or innate in man, but … this is not the religion of theology or theism, not an actual belief in God, but solely the religion that expresses nothing other than man’s feeling of finiteness and dependency on nature. … I distinguish religion from theism, the belief in a being distinct from nature and man. … Today theism, theology, the belief in God have become so identified with religion that to have no God, to theological being, is considered synonymous with having no religion. But here we deal with the original elements of religion. It is theism, theology, that has wrenched man out of his relationship with the world, isolated him, made him into an arrogant self-centered being who exalts himself above nature. And it is only on this level that religion becomes identified with theology, with the belief in a being outside and above nature as the true God. Originally religion expressed nothing other than man’s feeling that he is an inseparable part of nature or the world.

“God, I have said, is the fulfiller, or the reality, of the human desires for happiness, perfection, and immortality. From this it may be inferred that to deprive man of God is to tear the heart out of his breast. But I contest the premises from which religion and theology deduce the necessity and existence of God, or of immortality, which is the same thing. I maintain that desires which are fulfilled only in the imagination, or from which the existence of an imaginary being is deduced, are imaginary desires, and not the real desires of the human heart; I maintain that the limitations which the religious imagination annuls in the idea of God or immortality, are necessary determinations of the human essence, which cannot be dissociated from it, and therefore no limitations at all, except precisely in man’s imagination.”

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Ludwig Feuerbach

Lecture XXX, Atheism alone a Positive View Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity.”

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Ludwig Feuerbach kniha Das Wesen des Christentums

Preface to Second Edition (1843)
The Essence of Christianity (1841)

“Hegel … proceeds abstractly from the pre-existence of the intellect. … He does not appeal to the intellect within us.”

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Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 68
Towards a Critique of Hegel’s Philosophy (1839)

“To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.”

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Ludwig Feuerbach kniha Das Wesen des Christentums

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 103-104
The Essence of Christianity (1841)

“I have always taken as the standard of the mode of teaching and writing, not the abstract, particular, professional philosopher, but universal man, that I have regarded man as the criterion of truth, and not this or that founder of a system, and have from the first placed the highest excellence of the philosopher in this, that he abstains, both as a man and as an author, from the ostentation of philosophy, i. e., that he is a philosopher only in reality, not formally, that he is a quiet philosopher, not a loud and still less a brawling one.”

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Ludwig Feuerbach kniha Das Wesen des Christentums

Preface to Second Edition (1843)
The Essence of Christianity (1841)

“The history of philosophical system is the picture gallery of reason.”

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Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 68
Towards a Critique of Hegel’s Philosophy (1839)

“Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.”

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Ludwig Feuerbach

Lecture XXX, Atheism alone a Positive View Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“A subject interests me and holds my attention only so long as it presents me with difficulties, only so long as I am at odds with it and have, as it were, to struggle with it; but once I have mastered it I hurry on to something else, to a new subject; for my interest is not confined to any particular field or subject; it extends to everything human. This does not mean that I am an intellectual miser or egoist, who amasses knowledge for himself alone; by no means! What I do and think for myself, I must also think and do for others. But I feel the need of instructing others in a subject only so long as, while instructing others, I am also instructing myself.”

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Ludwig Feuerbach

Lecture I, , R. Manheim, trans. (1967), p. 2 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“God did not, as the Bible says, make man in His image; on the contrary man, as I have shown in The Essence of Christianity, made God in his image.”

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Ludwig Feuerbach

Lecture XX, see [Lectures on the Essence of Religion, Harper & Row, New York, 1967, 187, Transl. Ralph Manheim] German: [Vorlesungen über das Wesen der Religion, Wigand, Leipzig, 1851, 241] Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“To prove cannot mean anything other than to bring the other person to my own conviction. The truth lies only in the unification of “I” and “You.” The Other of pure thought, however, is the sensuous intellect in general. In the field of philosophy, proof therefore consists only in the fact that the contradiction between sensuous intellect and pure thought is disposed, so that thought is true not only for itself but also for its opposite.”

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Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 75
Towards a Critique of Hegel’s Philosophy (1839)

“Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.”

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Ludwig Feuerbach

Lecture V, R. Manheim, trans. (1967), pp. 35-36 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“To theology, … only what it holds sacred is true, whereas to philosophy, only what holds true is sacred.”

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Ludwig Feuerbach

Lecture II, R. Manheim, trans. (1967), p. 11 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“"Can any good come out of Nazareth?" This is always the question of the wiseacres and the knowing ones. But the good, the new, comes from exactly that quarter whence it is not looked for, and is always something different from what is expected. Everything new is received with contempt, for it begins in obscurity. It becomes a power unobserved.”

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Ludwig Feuerbach

As quoted in "Voices of the New Time" as translated by C. C. Shackford in The Radical Vol. 7 (1870), p. 329

“But like the desire for eternal life, the desire for omniscience and absolute perfection is merely an imaginary desire; and, as history and daily experience prove, the supposed human striving for unlimited knowledge and perfection is a myth. Man has no desire to know everything; he only wants to know the things to which he is particularly drawn.”

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Ludwig Feuerbach

Lecture XXX, Atheism alone a Positive View Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.”

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Ludwig Feuerbach

Lecture XXX, Atheism alone a Positive View Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“Demonstrating is therefore only the means through which I strip my thought of the form of “mine-ness” so that the other person may recognize it as his own.”

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Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 66
Towards a Critique of Hegel’s Philosophy (1839)

“Pantheism makes God into a present, real, and material being; empiricism – to which rationalism also belongs – makes God into an absent, remote, unreal, and negative being. Empiricism does not deny God existence, but denies him all positive determinations, because their content is supposed to be only finite and empirical; the infinite cannot, therefore, be an object for man. But the more determinations I deny to a being, the more do I cut it of[ from myself, and the less power and influence do I concede to it over me, the freer do I make myself of it. The more qualities I possess, the more I am for others, and the greater is the extent of my influence and effects. And the more one is, the more one is known to others. Hence, each negation of an attribute of God is a partial atheism, a sphere of godlessness.”

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Ludwig Feuerbach

Part I, Section 16 Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

“What man calls Absolute Being, his God, is his own being. The power of the object over him is therefore the power of his own being. Thus, the power of the object of feeling is the power of feeling itself; the power of the object of reason is the power of reason itself; and the power of the object of will is the power of will itself.”

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Ludwig Feuerbach kniha Das Wesen des Christentums

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), p. 102
The Essence of Christianity (1841)