John Henry Newman citáty

„Kolik malých štěstí jsem ztratil hledáním velkého štěstí.“

—  John Henry Newman

„Poznání je jedna věc, a ctnost není jiná; zdravý rozum není svědomí, vytříbení není pokora a šíře a přesnost pohledu není víra.“

—  John Henry Newman

The Idea of a University

„Do nebe se dostaneme tím, že dobře užíváme tento svět, ačkoliv pomine; svou přirozenost zdokonalíme ne tím, že ji zničíme, nýbrž tím, že k ní přidáme to, co ji přesahuje, a nasměrujeme ji k vyšším cílům, než jsou její vlastní.“

—  John Henry Newman

kniha The Idea of a University

„Běda, že lidé ve svém životním působení anebo na dně srdce nejsou tím, čím se zdají být v okamžicích rozechvění anebo v návalech či rozechvěních génia.“

—  John Henry Newman

kniha The Idea of a University

„Zdraví těla a duše je velké požehnání, můžeme-li ho snést.“

—  John Henry Newman

„A proto skutečně veliký intelekt, uznávaný obecným míněním lidstva, jako byl intelekt Aristotelův nebo sv. Tomáše Akvinského nebo Newtona nebo Goetha (…), dokáže souhrnně nazřít věci staré i nové, minulé i současné, vzdálené i blízké a má vhled i do všech jejich vzájemných vlivů; bez toho neexistuje žádný celek a žádný střed.“

—  John Henry Newman

kniha The Idea of a University

„Náboženská pravda je nejen součástí, nýbrž podmínkou všeobecného vzdělání.“

—  John Henry Newman

kniha The Idea of a University

„I sought to hear the voice of God and climbed the topmost steeple, but God declared: "Go down again - I dwell among the people.“

—  John Henry Newman

„The more I read of Athanasius, Theodoret, etc, the more I see that the ancients did make the Scriptures the basis of their belief.“

—  John Henry Newman, kniha Apologia Pro Vita Sua

To Richard Hurrell Froude, August 23, 1835.
Letters and Correspondence of John Henry Newman During His Life in the English Church, 1890, Anne Mozley, ed., Longmans’s Green & Co., London, New York, Volume 2, p. 113. http://books.google.com/books?id=uak8AAAAYAAJ&pg=PA113&dq=%22the+more+i+read+of+athanasius,+theodoret%22&hl=en&ei=CeBlTqH1K4m2sQL91pm3Cg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ#v=onepage&q=%22the%20more%20i%20read%20of%20athanasius%2C%20theodoret%22&f=false
Kontext: The more I read of Athanasius, Theodoret, etc, the more I see that the ancients did make the Scriptures the basis of their belief. The only question is, would they have done so in another point besides the θεολογία (theology), etc, which happened in the early ages to be in discussion? I incline to say the Creed is the faith necessary to salvation, as well as to Church communion, and to maintain that Scripture, according to the Fathers, is the authentic record and document of this faith.
It surely is reasonable that 'necessary to salvation' should apply to the Baptismal Creed: 'In the name of,' etc (vid. He who believeth etc.). Now the Apostles' Creed is nothing but this; for the Holy Catholic Church, etc [in it] are but the medium through which God comes to us. Now this θεολογία, I say, the Fathers do certainly rest on Scripture, as upon two tables of stone. I am surprised more and more to see how entirely they fall into Hawkins’s theory even in set words, that Scripture proves and the Church teaches. http://books.google.com/books?id=JbwJVBOvECwC&pg=PA66&dq=%22that+the+sacred+text+was+never+intended+to+teach+doctrine,+but+only+to+prove+it%22&hl=en&ei=k-RlTq__FOStsQKOwrCzCg&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=%22that%20the%20sacred%20text%20was%20never%20intended%20to%20teach%20doctrine%2C%20but%20only%20to%20prove%20it%22&f=false
I believe it would be extremely difficult to show that tradition is ever considered by them (in matters of faith) more than interpretative of Scripture. It seems that when a heresy rose they said at once ‘That is not according to the Church's teaching,’ i. e. they decided it by the praejudicium [N. B. prescription] of authority.
Again, when they met together in council, they brought the witness of tradition as a matter of fact, but when they discussed the matter in council, cleared their views, etc., proved their power, they always went to Scripture alone. They never said 'It must be so and so, because St. Cyrian says this, St. Clement explains in his third book of the "Paedagogue," etc.' and with reason; for the Fathers are a witness only as one voice, not in individual instances, or, much less, isolated passages, but every word of Scripture is inspired and available.

„We can believe what we choose. We are answerable for what we choose to believe.“

—  John Henry Newman

Letter to Mrs William Froude, 27 June 1848.

„Nothing would be done at all, if a man waited till he could do it so well, that no one could find fault with it.“

—  John Henry Newman

Lecture IX
Lectures on the Present Position of Catholics in England (1851)

„To live is to change, and to be perfect is to have changed often.“

—  John Henry Newman

Varianta: In a higher world it is otherwise, but here below to live is to change, and to be perfect is to have changed often.
Zdroj: An Essay on the Development of Christian Doctrine (1845), Chapter 1, Section 1, Part 7.

„Growth is the only evidence of life.“

—  John Henry Newman

Apologia pro Vita Sua http://www.fordham.edu/halsall/mod/newman/apologia1.html (1864).

„A great memory does not make a philosopher, any more than a dictionary can be called grammar.“

—  John Henry Newman

Discourse VIII, pt. 10.
The Idea of a University (1873)

„Good is never accomplished except at the cost of those who do it, truth never breaks through except through the sacrifice of those who spread it.“

—  John Henry Newman

„Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.“

—  John Henry Newman

„It is almost a definition of a gentleman to say he is one who never inflicts pain.“

—  John Henry Newman

Discourse VIII, pt. 10. http://books.google.com/books?id=YdrJkVPhptwC&q=%22it+is+Almost+a%22+%22a+gentle+man+to+say+he+is+one+who+never+inflicts+pain%22&pg=PA208#v=onepage
The Idea of a University (1873)

„Now what is it that moves our very hearts and sickens us so much at cruelty shown to poor brutes? … They have done us no harm and they have no power of resistance; it is the cowardice and tyranny of which they are the victims which make their sufferings so especially touching. Cruelty to animals is as if man did not love God. … There is something so very dreadful, so Satanic, in tormenting those who have never harmed us, who cannot defend themselves, who are utterly in our power.“

—  John Henry Newman

Parochial and Plain Sermons, London, 1868; quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT30 Dominion] (2002).

„To be deep in history is to cease to be a Protestant.“

—  John Henry Newman

Introduction, Part 5.
An Essay on the Development of Christian Doctrine (1845)