Theodore Roosevelt citáty

Daniel Weis: Everlasting Wisdom, Paragon Publishing, Rothersthorpe, 2010, ISBN 978-1-907611-48-3, přeložil Zdeněk Vrbík

Originál: (en) Do what you can, with what you have, where you are.
Zdroj: Moudrost našich dnů. Nakladatelství Slovart 2003

Chybí zdroj

Varianta: Kdo první zdvihne ruku k ráně, přizná že mu došli ideje.

Originál: (en) Speak softly and carry a big stick; you will go far.
Zdroj: Albright, Madeleine: Doporučení budoucímu prezidentovi: Jak vrátit Americe dobrou pověst a vůdčí roli ve světě (orig. Memo to the president-elect, česky Práh, 2008)

Ch. IX : Outdoors and Indoors, p. 336; the final statement "quoted by Squire Bill Widener" as well as variants of it, are often misattributed to Roosevelt himself.
Variant: Do what you can, with what you have, where you are.
Attributed to Roosevelt in Conquering an Enemy Called Average (1996) by John L. Mason, Nugget # 8 : The Only Place to Start is Where You Are. <!-- The Military Quotation Book, Revised and Expanded: More than 1,200 of the Best Quotations About War, Leadership, Courage, Victory, and Defeat (2002) by James Charlton -->
Varianta: Do what you can, with what you've got, where you are.
Kontext: There are many kinds of success in life worth having. It is exceedingly interesting and attractive to be a successful business man, or railroad man, or farmer, or a successful lawyer or doctor; or a writer, or a President, or a ranchman, or the colonel of a fighting regiment, or to kill grizzly bears and lions. But for unflagging interest and enjoyment, a household of children, if things go reasonably well, certainly makes all other forms of success and achievement lose their importance by comparison. It may be true that he travels farthest who travels alone; but the goal thus reached is not worth reaching. And as for a life deliberately devoted to pleasure as an end — why, the greatest happiness is the happiness that comes as a by-product of striving to do what must be done, even though sorrow is met in the doing. There is a bit of homely philosophy, quoted by Squire Bill Widener, of Widener's Valley, Virginia, which sums up one's duty in life: "Do what you can, with what you've got, where you are."

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Kontext: It is hard to fail, but it is worse never to have tried to succeed. In this life we get nothing save by effort. Freedom from effort in the present merely means that there has been stored up effort in the past.
Kontext: A life of slothful ease, a life of that peace which springs merely from lack either of desire or of power to strive after great things, is as little worthy of a nation as of an individual. [... ] If you are rich and are worth your salt, you will teach your sons that though they may have leisure, it is not to be spent in idleness; for wisely used leisure merely means that those who possess it, being free from the necessity of working for their livelihood, are all the more bound to carry on some kind of non-remunerative work in science, in letters, in art, in exploration, in historical research—work of the type we most need in this country, the successful carrying out of which reflects most honor upon the nation. We do not admire the man of timid peace. We admire the man who embodies victorious effort; the man who never wrongs his neighbor, who is prompt to help a friend, but who has those virile qualities necessary to win in the stern strife of actual life. It is hard to fail, but it is worse never to have tried to succeed. In this life we get nothing save by effort. Freedom from effort in the present merely means that there has been stored up effort in the past. A man can be freed from the necessity of work only by the fact that he or his fathers before him have worked to good purpose. If the freedom thus purchased is used aright, and the man still does actual work, though of a different kind, whether as a writer or a general, whether in the field of politics or in the field of exploration and adventure, he shows he deserves his good fortune. But if he treats this period of freedom from the need of actual labor as a period, not of preparation, but of mere enjoyment, even though perhaps not of vicious enjoyment, he shows that he is simply a cumberer of the earth's surface, and he surely unfits himself to hold his own with his fellows if the need to do so should again arise.

Varianta: No one cares how much you know, until they know how much you care

Varianta: Look Toward the stars but keep your feet firmly on the ground.
Zdroj: The Greatest American President: The Autobiography of Theodore Roosevelt

Entry in Roosevelt's diary, before which he put a large X, on 14 February 1884, the day in which both his mother and wife died within hours of each other.
1880s

As quoted by Jacob A. Riis in Theodore Roosevelt, the Citizen (1904), chapter XVI A Young Men's Hero http://www.bartleby.com/206/16.html
1900s

Address in Des Moines, Iowa (4 November 1910)
1910s

As quoted by John M. Kost http://www.mackinac.org/bio.aspx?ID=104 (25 July 1995) in S. 946, the Information Technology Management Reform Act of 1995: hearing before the Subcommittee on Oversight of Government Management and the District of Columbia of the Committee on Governmental Affairs (1996).
This appears to derive from a 1910 advertisement by writer Alfred Henry Lewis for a forthcoming series of biographical articles about Roosevelt: "All activity, Mr. Roosevelt has often shown that it is better to do the wrong thing than do nothing at all. In politics this last is peculiarly true. The best thing is to do the right thing; the next best is to do the wrong thing; the worst thing of all things is to stand perfectly still". (e.g. in La Follette's Magazine https://books.google.com/books?id=RV4CAAAAIAAJ&pg=PA183&dq=%22best+thing%22+%22right+thing%22+%22worst+thing%22+nothing&hl=en&sa=X&ved=0ahUKEwjNksu-nZrMAhVDy2MKHSl1Df8Q6AEIIzAB#v=onepage&q=%22the%20best%20thing%20is%20to%20do%20the%20right%20thing%22&f=false (28 May 1910)
Disputed

1910s, The Progressives, Past and Present (1910)
Kontext: Yet surely it is the duty of every public man to try to make all of us keep in mind, and practice, the moralities essential to the welfare of the American people. It is of vital concern to the American people that the men and women of this great Nation should be good husbands and wives, fathers and mothers, sons and daughters; that we should be good neighbors, one to another, in business and in social life; that we should each do his or her primary duty in the home without neglecting the duty to the State; that we should dwell even more on our duties than on our rights; that we should work hard and faithfully; that we should prize intelligence, but prize courage and honesty and cleanliness even more. Inefficiency is a curse; and no good intention atones for weakness of will and flabbiness of moral, mental, and physical fiber; yet it is also true that no intellectual cleverness, no ability to achieve material prosperity, can atone for the lack of the great moral qualities which are the surest foundation of national might. In this great free democracy, more than in any other nation under the sun, it behooves all the people so to bear themselves that, not with their lips only but in their lives, they shall show their fealty to the great truth pronounced of old—the truth that Righteousness exalteth a nation.

1900s, Address at Providence (1901)
Kontext: We are passing through a period of great commercial prosperity, and such a period is as sure as adversity itself to bring mutterings of discontent. At a time when most men prosper somewhat some men always prosper greatly; and it is as true now as when the tower of Siloam fell upon all alike, that good fortune does not come solely to the just, nor bad fortune solely to the unjust. When the weather is good for crops it is also good for weeds.

1910s, The Progressives, Past and Present (1910)
Kontext: Any given case must be treated on its special merits. Each community should be required to deal with all that is of merely local interest; and nothing should be undertaken by the Government of the whole country which can thus wisely be left to local management. But those functions of government which no wisdom on the part of the States will enable them satisfactorily to perform must be performed by the National Government. We are all Americans; our common interests are as broad as the continent; the most vital problems are those that affect us all alike. The regulation of big business, and therefore the control of big property in the public interest, are preeminently instances of such functions which can only be performed efficiently and wisely by the Nation; and, moreover, so far as labor is employed in connection with inter-State business, it should also be treated as a matter for the National Government. The National power over inter-State commerce warrants our dealing with such questions as employers’ liability in inter-State business, and the protection and compensation for injuries of railway employees. The National Government of right has, and must exercise its power for the protection of labor which is connected with the instrumentalities of inter-State commerce.

1900s, Inaugural Address (1905)
Kontext: While ever careful to refrain from wrongdoing others, we must be no less insistent that we are not wronged ourselves. We wish peace, but we wish the peace of justice, the peace of righteousness. We wish it because we think it is right and not because we are afraid. No weak nation that acts manfully and justly should ever have cause to fear us, and no strong power should ever be able to single us out as a subject for insolent aggression.

As quoted in Art of Communicating Ideas (1952) by William Joseph Grace, p. 389
Disputed

Address at Oyster Bay, New York (27 July 1904) http://www.theodore-roosevelt.com/images/research/txtspeeches/104.txt, in response to the committee appointed to notify him of his nomination for the Presidency.
1900s

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Address in Memphis, Tennessee (25 October 1905) http://www.trsite.org/content/pages/speaking-loudly
1900s

Kansas City Star (7 May 1918)
1910s
Kontext: The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the Nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the president, or that we are to stand by the president, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or any one else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about any one else.