John Bunyan citáty

John Bunyan byl anglický křesťanský spisovatel a baptistický kazatel. Byl pro svou víru vězněn.

Jeho alegorický román Poutníkova cesta z tohoto světa do světa budoucího patří k nejslavnějším křesťanským literárním dílům v dějinách vůbec; do češtiny byl přeložen učitelem při evangelické církvi reformistické Josefem Nedomou jako Cesta křesťana z města zkázy do blahoslavené věčnosti a vydán u synů Bohumila Haase v Praze roku 1864. Česky vyšla také jeho autobiografie Milost přehojná největšímu z hříšníků udělená.

Byl synem kotláře, proslul zejména svým alegorickým dílem Cesta poutníka. Jeho první manželka Mary přinesla do manželství dvě náboženské knihy, které oba společně četli a diskutovali o nich. Ještě než jeho první žena zemřela , začal navštěvovat církev. Ony dvě knihy u něj vzbudily zájem o duchovní věci, prožíval muka nad svými hříchy a pokoušel se vést zbožný život ve vlastní síle. Po třech letech prožil zásadní obrat a vydal se Bohu.

Připojil se k nonkonformistické církvi, kde byl uznáván jeho dar kázání. Začal veřejně sloužit. Současně však musel živit svou rodinu a tak pracoval jako kotlář. Jeho věhlas kazatele stále vzrůstal. V roce 1660, když dosedl v Anglii na trůn Karel II., začali být nonkonformisté opět pronásledováni. Byl na něj vydán zatykač a do vězení jej odvedli přímo ze shromáždění. Soudce mu nabídl propuštění, slíbí-li, že přestane kázat. Ten však odmítl. Byl proto obviněn za účast při organizování nezákonných shromáždění, která nejsou podřízena Anglikánské církvi, a odsouzen k šesti letům vězení v Bedfordské věznici. Během této doby četl anglický překlad Bible KJV a Foxovu Knihu mučedníků a také začal sám psát.

V roce 1666 byl sice propuštěn, ale již o několik týdnů později byl opět zatčen za ilegální kázání a strávil v Bedfordské věznici dalších šest let. V roce 1672 král Karel II. zrušil zákon proti nonkonformistům a on byl znovu propuštěn. V té době byl již velmi populárním kazatelem. Královo srdce se však proti nonkonformistům opět zatvrdilo a on se ocitl znovu na šest měsíců ve vězení. A právě v této době sepsal svou nejslavnější knihu Cesta poutníka.

Pokračoval v kazatelské činnosti až do své smrti v roce 1688. Když se ohlížel na dobu strávenou v žaláři, napsal: „Nebyl jsem bez naděje, že by mé uvěznění nemohlo posloužit k probuzení svatých v této zemi. A právě tato skutečnost mě vedla k vydání celé záležitosti Bohu. A opravdu: až do svého návratu jsem ve vězení prožíval sladká setkání s Bohem.“ Svá duchovní hledání a boje i dobu svého uvěznění popsal Bunyan v knize Milost přehojná největšímu z hříšníků udělená.

✵ 1628 – 31. srpen 1688   •   Další jména Bunyan, جان بانیان
John Bunyan foto

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John Bunyan: 65   citátů 19   lajků

John Bunyan nejznámější citáty

„Kristus je v Bohu natolik skryt přirozenému tělesnému chápání, že nemůže být nikým spasitelně poznán, leč jim Jej zjeví Bůh Otec sám.“

Originál: (en) Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.
Zdroj: BUNYAN, John; SCOTT, Thomas. The Pilgrim's Progress: From this World to that which is to Come. Delivered Under the Similitude of a Dream. S. 196.

„Soužení je lepší než hřích, a sešle-li Bůh první, aby nás pročistil od druhého, děkujme mu a buďme též spokojeni platit tomu poslovi.“

Originál: (en) Affliction is better than sin, and if God sends the one to cleanse us from the other, let us thank him, and be also content to pay the messenger.
Zdroj: [Harley, Thomas, 2013, Some Birds Sing in Winter: Finding Joy in the Depths of Affliction, WestBow Press, Bloomington, USA, 230, angličtina, 1490806296]. Dostupné online. https://books.google.cz/books?id=WUyrAAAAQBAJ&pg/

„Nic ti nemůže ublížit, než hřích; nic mě nemůže zarmoutit, než hřích; nic tě nemůže snížit před nepřáteli, než hřích.“

Originál: (en) Nothing can hurt thee but sin; nothing can grieve me but sin; nothing can make thee base before thy foes but sin.
Zdroj: [Bunyan, John, 1831, The works of that eminent servant of Christ, John Bunyan: minister of the gospel and formerly Pastor of a Congregatin at Bedford, Vol. 2, Nathan Whiting, 210, angličtina]. Dostupné online. https://books.google.cz/books?id=Pm5TAAAAYAAJ&pg/

„To, o čem Bůh říká, že je nejlepší, je nejlepší, i kdyby všichni lidé celého světa byli proti tomu.“

Originál: (en) What God says is best, is best, though all the men in the world are against it.
Zdroj: [Bunyan, John, Scott, Thomas, 1825, The Pilgrim's Progress: From this World to that which is to Come. Delivered Under the Similitude of a Dream. In Two Parts, Silas Andrus, Hartford, 554, angličtina]. Dostupné online. https://books.google.cz/books?id=a6Y-AAAAYAAJ&vq/

John Bunyan citáty a výroky

„Bůh, byv ke mně velmi laskav, nedovolil, abych byl trápen, ale posilnil mne, ať už tím či oním úryvkem Písma, proti všemu; a to natolik, až jsem často říkal: „Bylo-li by to dovoleno, modlil bych se za více soužení, kvůli většímu utěšení.““

Originál: (en) God, as being very tender to me, has not allowed me to be bothered, but would, with one scripture or another, strengthen me against everything; insomuch that I have often said, “Were it lawful, I could pray for greater trouble, for the greater comfort’s sake.“
Zdroj: [Phillip, Robert, 1839, The life, times, and characteristics of John Bunyan, D. Appleton & Co., 325, angličtina] Dostupné online. https://books.google.cz/books?id=2diNyFKORN0C&dq/

„Modlete se často; neboť modlitba je štítem pro duši, oběť Bohu a metlou pro Satana.“

Originál: (en) Pray often; for prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan.
Zdroj: [Bunyan, John, 1873, The complete works of John Bunyan, Bradley, Garretson & Co., 80, angličtina]

„Jedna trhlina potopí loď, a jeden hřích zničí hříšníka.“

Originál: (en) One leak will sink a ship: and one sin will destroy a sinner.
Zdroj: Ibid., s. 244.

„Modlitba povede člověka, aby přestat hřešit, nebo hřích navede člověka, aby se přestal modlit.“

Originál: (en) Prayer will make a man cease from sin, or sin will entice a man to cease from prayer.
Zdroj: [Bunyan, John, Wilson, Samuel, 1736, The Works: Being Several Discourses Upon Various Divine Subjects, Vol.1, E. Gardner, Londýn, 2., 14, angličtina]. Dostupné online. https://books.google.cz/books?id=CDpJAAAAcAAJ&dq/

„Hřích je vzdorné vyzývání Boží spravedlnosti, znásilnění Jeho milosti, posměch Jeho trpělivosti, znevážení Jeho moci a opovržení Jeho láskou.“

Originál: (en) Sin is the dare of God's justice, the rape of His mercy, the jeer of His patience, the slight of His power, and the contempt of His love.
Zdroj: [Manser, Martin H., 2001, The Westminster Collection of Christian Quotations, Westminster John Knox Press, Louisville, Kentucky, 1., 345, angličtina, 0664222587]. Dostupné online. https://books.google.cz/books?id=b-N2i0CSWMUC&dq/

„Můžeš udělat více, než se modlit, poté, co jsi se modlil; ale nemůžeš udělat více, než se modlit, dokud se nepomodlíš.“

Originál: (en) You can do more than pray, after you have prayed, but you cannot do more than pray until you have prayed.
Zdroj: [Johnson, Theresa S., 2010, Treasures of Hope: Testimonies of Hope, Author House, Bloomington, Indiana, 20, angličtina, 1449095623]. Dostupné online. https://books.google.cz/books?id=sTQREvb2tngC&dq/

„Nemáme-li pokoj v naších myslích, vnější utěšení nám neprospěje více než zlatá trepka na noze stižené pakostnicí.“

Originál: (en) If we have not quiet in our minds, outward comfort will do no more for us than a golden slipper on a gouty foot.
Zdroj: [MacPherson Shilling, Lilless, Fuller, Linda F., 1997, Dictionary of Quotations in Communications, Greenwood Publishing Group, Westport, Connecticut, 206, angličtina, 0313304300]. Dostupné online. https://books.google.cz/books?id=qJnrg1ZYnAkC&dq/

„Mozek zahálčivého je ďáblova dílna.“

Originál: (en) An idle man's brain is the devil's workshop.
Zdroj: [Kroft, J. D., 2000, Little Gems of Wisdom: Advice from Grandpa, Xulon Press, Vienna, Virginia, 68, angličtina, 1931232156]. Dostupné online. https://books.google.cz/books?id=qJnrg1ZYnAkC&hl/

John Bunyan: Citáty anglicky

“Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XIII <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.After this it was noised abroad that Mr. Valiant-for-truth was taken with a summons by the same post as the other, and had this for a token that the summons was true, "That his pitcher was broken at the fountain." When he understood it, he called for his friends, and told them of it. Then said he, I am going to my Father’s; and though with great difficulty I have got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder. When the day that he must go hence was come, many accompanied him to the river-side, into which as he went, he said, "Death, where is thy sting?" And as he went down deeper, he said, "Grave, where is thy victory?"
So he passed over, and all the trumpets sounded for him on the other side.

“When you pray, rather let your heart be without words then your words without heart.”

Varianta: In prayer it is better to have a heart without words than words without a heart.

“Some things are of that nature as to make
One's fancy chuckle, while his heart doth ache.”

John Bunyan The Pilgrim's Progress

The Author's Way of sending forth his Second Part of the Pilgrim
The Pilgrim's Progress (1678), Part II

“Now, I was, as they said, become godly; now I was become a right honest man.”

John Bunyan kniha Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)
Kontext: Now, therefore, they began to praise, to commend and to speak well of me, both to my face, and behind my back. Now, I was, as they said, become godly; now I was become a right honest man. But, oh! when I understood that these were their words and opinions of me, it pleased me mighty well. For though, as yet, I was nothing but a poor painted Hypocrite, yet I loved to be talked of as one that was truly godly. I was proud of my Godliness, and, indeed, I did all I did, ether to be seen of, or to be well spoken of, by Man.<!--p. 16

“The last words of Mr. Honest were, Grace reigns! So he left the world.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XIII <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.After this it was noised abroad that Mr. Valiant-for-truth was taken with a summons by the same post as the other, and had this for a token that the summons was true, "That his pitcher was broken at the fountain." When he understood it, he called for his friends, and told them of it. Then said he, I am going to my Father’s; and though with great difficulty I have got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder. When the day that he must go hence was come, many accompanied him to the river-side, into which as he went, he said, "Death, where is thy sting?" And as he went down deeper, he said, "Grave, where is thy victory?"
So he passed over, and all the trumpets sounded for him on the other side.

“There stood a man with his sword drawn, and his face all over with blood.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XI : Mr. Valiant-For-Truth <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: There stood a man with his sword drawn, and his face all over with blood. Then said Mr. Great-Heart, Who art thou? The man made answer, saying, I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.

“Some said, "John, print it;" others said, "Not so."
Some said, "It might do good;" others said, "No."”

John Bunyan The Pilgrim's Progress

Apology for his Book
The Pilgrim's Progress (1678), Part I

“When he understood it, he called for his friends, and told them of it.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XIII <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.After this it was noised abroad that Mr. Valiant-for-truth was taken with a summons by the same post as the other, and had this for a token that the summons was true, "That his pitcher was broken at the fountain." When he understood it, he called for his friends, and told them of it. Then said he, I am going to my Father’s; and though with great difficulty I have got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder. When the day that he must go hence was come, many accompanied him to the river-side, into which as he went, he said, "Death, where is thy sting?" And as he went down deeper, he said, "Grave, where is thy victory?"
So he passed over, and all the trumpets sounded for him on the other side.

“I came where there were three or four poor Women sitting at a door in the Sun, and talking about the things of God”

John Bunyan kniha Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)
Kontext: [I]n one of the streets of [Bedford], I came where there were three or four poor Women sitting at a door in the Sun, and talking about the things of God; and being now willing to hear them discourse I drew near... for I was now a brisk Talker also myself in the matters of Religion. But... I heard, but I understood not; for they were far above, out of my reach. Their talk was about a new Birth, the work of God on their hearts... They talked how God had visited their souls with his love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations... And methought they spake as if Joy did make them speak, they spake with such pleasantness of Scripture Language, and with such appearance of grace in all they said, that they were to me as if they had found a new World...<!--pp. 17-18

“I was tossed betwixt the Devil and my own Ignorance, and so perplexed… that I could not tell what to do.”

John Bunyan kniha Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)
Kontext: [T]he Tempter came in with his delusion, That there was no way for me to know I had faith, but by trying to work some Miracle; urging those Scriptures that seem to look that way, for the enforcing and strengthening his Temptation. Nay, one day as I was betwixt Elstow and Bedford, the temptation was hot upon me, to try if I had Faith, by doing of some Miracle: which Miracle at that time was this, I must say to the Puddles that were in the horse-pads, Be dry; and to the dry places, Be you the Puddles.... but just as I was about to speak, this thought came into my mind, But go under yonder Hedge and pray first, that God would make you able. But when I had concluded to pray, this came hot upon me, That if I prayed, and came again and tried to do it, and yet did nothing notwithstanding, then be sure I had no Faith, but was a Cast-away and lost. Nay, thought I, if it be so, I will never try... Thus I was tossed betwixt the Devil and my own Ignorance, and so perplexed... that I could not tell what to do.

“My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XIII <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.After this it was noised abroad that Mr. Valiant-for-truth was taken with a summons by the same post as the other, and had this for a token that the summons was true, "That his pitcher was broken at the fountain." When he understood it, he called for his friends, and told them of it. Then said he, I am going to my Father’s; and though with great difficulty I have got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder. When the day that he must go hence was come, many accompanied him to the river-side, into which as he went, he said, "Death, where is thy sting?" And as he went down deeper, he said, "Grave, where is thy victory?"
So he passed over, and all the trumpets sounded for him on the other side.

“Now the passage being very strait and narrow… I was well nigh quite beat out, by striving to get in”

John Bunyan kniha Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)
Kontext: About this time... in a Dream or Vision, presented to me. I saw, as if they were set on The Sunny side of some high Mountain, there refreshing themselves with the pleasant beams of the Sun, while I was shivering and shrinking in the Cold, afflicted with Frost, Snow, and dark Clouds. Methought, also, betwixt me and them, I saw a wall that did compass about this mountain; now, through this wall my soul did greatly desire to pass; concluding, that if I could, I would go even into the very midst of them, and there also comfort myself with the heat of their Sun.... At the last, I saw... a narrow gap, like a little doorway in the Wall, through which I attempted to pass. Now the passage being very strait and narrow... I was well nigh quite beat out, by striving to get in... Then was I exceeding glad, and went and sat down in the midst of them, and so was comforted with the light and heat of their Sun.

“I saw… a narrow gap, like a little doorway in the Wall”

John Bunyan kniha Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)
Kontext: About this time... in a Dream or Vision, presented to me. I saw, as if they were set on The Sunny side of some high Mountain, there refreshing themselves with the pleasant beams of the Sun, while I was shivering and shrinking in the Cold, afflicted with Frost, Snow, and dark Clouds. Methought, also, betwixt me and them, I saw a wall that did compass about this mountain; now, through this wall my soul did greatly desire to pass; concluding, that if I could, I would go even into the very midst of them, and there also comfort myself with the heat of their Sun.... At the last, I saw... a narrow gap, like a little doorway in the Wall, through which I attempted to pass. Now the passage being very strait and narrow... I was well nigh quite beat out, by striving to get in... Then was I exceeding glad, and went and sat down in the midst of them, and so was comforted with the light and heat of their Sun.

“So he passed over, and all the trumpets sounded for him on the other side.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XIII <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.After this it was noised abroad that Mr. Valiant-for-truth was taken with a summons by the same post as the other, and had this for a token that the summons was true, "That his pitcher was broken at the fountain." When he understood it, he called for his friends, and told them of it. Then said he, I am going to my Father’s; and though with great difficulty I have got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder. When the day that he must go hence was come, many accompanied him to the river-side, into which as he went, he said, "Death, where is thy sting?" And as he went down deeper, he said, "Grave, where is thy victory?"
So he passed over, and all the trumpets sounded for him on the other side.

“Now I saw in my dream, that the highway, up which Christian was to go, was fenced on either side with a wall, and that wall was called salvation.”

John Bunyan The Pilgrim's Progress

Part I, Ch. VI : The Cross and the Contrast
The Pilgrim's Progress (1678), Part I
Kontext: Now I saw in my dream, that the highway, up which Christian was to go, was fenced on either side with a wall, and that wall was called salvation. Up this way, therefore, did burdened Christian run, but not without great difficulty, because of the load on his back. He ran thus till he came at a place somewhat ascending; and upon that place stood a cross, and a little below, in the bottom, a sepulchre. So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.

“I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.”

John Bunyan The Pilgrim's Progress

Part II, Ch. XI : Mr. Valiant-For-Truth <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Kontext: There stood a man with his sword drawn, and his face all over with blood. Then said Mr. Great-Heart, Who art thou? The man made answer, saying, I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.

“a man there was, though some did count him mad, the more he cast away the more he had.”

John Bunyan The Pilgrim's Progress

Zdroj: The Pilgrim's Progress

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